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once felt, is easily renewed; clever deceivers know how to employ this lever; they announce the vengeances of the Supreme Being. Hail destroys a harvest; thunder rumbles and strikes a wretch: it is the eternal one in his anger punishing the guilty. The terrified people worship while trembling, multiply their sacrifices, and dream of disarming his wrath. Soon they wish to see their God: an image is made; fear guided the brush, and the lightning bolt arms him.
As soon as the image of the Divinity was placed upon the altar, homage was addressed only to it; a thousand copies were made, all of which were worshiped, and which subsequently became Gods. One may add that the unity of the Supreme Being was incontestably the first truth revealed to men; when they reasoned upon his attributes, they found an infinity of them; they revered him under each one. They worshiped, under different names, his omnipotence, his justice, his beneficence, etc. A few centuries passed and caused the spirit of the institution of worship to be forgotten; attributes were confused with the Being himself; he was no longer simultaneously all-powerful, wise, and just; it was believed that the all-powerful Being was not the wise Being, and that the just Being was neither of these two. The Divinity was misunderstood; it was decomposed, so to speak, in order to multiply the Protectors of whom man had need: and weakness, the daughter of ignorance, could only find reassurance under the shelter of the
crowd of Gods that it created for itself. It is perhaps from these points of view that one must consider the establishment of Polytheism. One finds, in Pagan Writers, details that favor this opinion*.
Scripture everywhere associates Idolatry with Magic; it gives the same era to their origin. It is not a question of examining what this absurd science consists of, nor what should be thought of what is told about it. Some physical knowledge gave birth to it; ignorance admired it, and credulity brought forth prodigies for it. It is through divination The practice of seeking knowledge of the future or the unknown by supernatural means. that it seems to me it must have begun; this being established, its origin will not be difficult to discover.
* Janus had several names relating to the various duties that the ancients wished to give him.The following is a translation of the Latin verses from Ovid's Fasti, Book 1, lines 125 and following:
I preside over the doors of Heaven with the gentle Hours;
Through my service, Jupiter himself comes and goes.
Hence I am called Janus: but when the Priest places
The sacrificial cake and grain mixed with salt upon me;
You laugh at the names: for now I am called Patulcius original: "Patulcius" - The Opener,
And now by the sacrificing mouth I am called Clusius original: "Clusius" - The Closer.
Doubtless that rude antiquity wished to signify
Diverse functions by different names.
Ovid. Fast. book 1. verse 125. & seq.
It was undoubtedly the same with the Supreme Being at the beginning of the ages; is it not likely that ignorance subsequently made Gods out of each of his names?
A. iv Printer's signature mark for the gathering of pages.