The Book of Bedur

And this is what is said: since the entire world depends on the Zeir Anpin literally "Small Face" or "Lesser Countenance," a central aspect of God in Kabbalah representing the emotive attributes, and the twenty-four do not join with the Name The Tetragrammaton, the four-letter name of God Y-H H-V A variation of the divine name after he blesses twelve. And these are the eleven and twelve names of the Holy One, Blessed be He. And they are the kings, eleven, twelve, twenty-four names of the Holy One, Blessed be He. And he made a combination of twenty-four, and with the twenty-four names of the Holy One, Blessed be He, also twelve, twenty-four names of the Holy One, Blessed be He that emerge from the Chariot original: "Merkavah," referring to the divine throne-chariot described in the vision of Ezekiel.

And so it is, and also others transmit the chain: they are those who passed the Prince of all the Holy Forms. And so it is, from the side of what belongs to the Holy One, Blessed be He, he shall tell of G-B-A and from Metitbol? the Holy Form, Michael, and from Tzaftzaftzua? the Truth, Prince over all the Holy Forms, Prince of twenty-four, twelve forms. He searched thirty-two from the Chariot. Today the number for Troiab?—they are the help of twelve A-B A-L. And you will not find the bubble of the Spheres original: "Sefiren," likely referring to the Sefirot, the ten divine emanations bringing them near as an offering original: "Korban" before my ancestors, preparing those who stir up strife.

And they shall be the response of God. And why is it called an offering original: "Korban"? Rather, it is because it brings the Holy Powers close to one another, as it is written: “And join them one to another for yourself into one stick” A reference to Ezekiel 37:17, illustrating the concept of unification. And it is said Y-R-H, but as one teaches S-H twelve, for like twelve L-H twenty-one which is Y-R-H. But in anger there is no rest, only Y-R-H S-B. And the help of the children, the horn L-H R-A from whom you find. And one must include M-A and bring near by means of the offering. And this is what I have written: "Bring me near as an offering."

(M-A there is between them, simply twelve K-M-N Yisana?). And so the verse, and it is not according to the inner order, you shall exchange it with the Name. And after the verse H-B, like the reversal of the verse. And the verse twelve S-R according to the inner order, they were arranged in the Seventh Name. The scripture brings near A-L M-V Jethro The father-in-law of Moses is found there, and the Name of Forty-Two A famous mystical name of God consisting of 42 letters like the name Yehoel. And these are the head of the verse, twelve, twelve R-B-A. And also after them they are the Chariot twelve, and also the Explicit Name original: "Shem HaMephorash," the fully articulated or hidden name of God that emerges. And this is what is said: on the Sabbath day, on the Sabbath day, on the day...