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the middle one of those who are now coming toward us. He and those friends of his were anointing themselves in the outer course, The scene is evidently laid in a gymnasium; the young men have been exercising. and now they seem to have finished and to be coming here. See if you recognize him.
SOC. Yes, I do. He is the son of Euphronius of Sunium, who is a man of just the sort you describe, and of good repute in other respects; moreover he left a very large property. But the youth's name I do not know.
THEO. Theaetetus is his name, Socrates; but I believe the property was squandered by trustees. Nevertheless, Socrates, he is remarkably liberal with his money, too.
SOC. It is a noble man that you describe. Now please tell him to come here and sit by us.
THEO. I will. Theaetetus, come here to Socrates.
SOC. Yes, do so, Theaetetus, that I may look at myself and see what sort of a face I have; for Theodorus says it is like yours. Now if we each had a lyre, and he said we had tuned them to the same key, should we take his word for it without more ado, or should we inquire first whether he who said it was a musician?
THEAET. We should inquire.
SOC. Then if we found that he was a musician, we should believe him, but if not, we should refuse to take his word?
THEAET. Yes.
SOC. But now, if we are concerned about the likeness of our faces, we must consider whether he who speaks is a painter, or not.