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| Page | |
|---|---|
| 1. Man and Religion in Relation to Nature | 1 |
| 2. Conflict in the Religious Worldview of Indigenous Peoples | Historically referred to as 'natural peoples,' these are cultures whose social systems and religions were perceived as being more directly tied to their natural environment. |
| 3. Dualism in the Religions of Civilized Nations | Historically referred to as 'culture peoples,' meaning societies with complex state structures and written records. |
| 4. Dualism in the Religions of Ancient Civilized Nations | 62 |
| Egypt | 65 |
| The Arabs | 82 |
| Babylonians. Chaldeans | 90 |
| Syrian Tribes. Phoenicians | 97 |
| Asia Minor | 101 |
| Assyria | 103 |
| Aryans | In this 19th-century historical context, this refers to the Indo-European linguistic and cultural groups.: Indo-Persians |
| The Aryans of the Indus and Ganges | 108 |
| Buddhism | 114 |
| The Aryans in Iran. Bactrians. Persians | 116 |
| Greeks | 124 |
| Romans | 141 |
| Germanic Peoples | 148 |
| Slavs | 166 |
| Hebrews | 175 |
| 5. Satan in the Old Testament | 186 |
| 6. The Devil in the New Testament | 199 |
| 7. The Devil according to the Church Fathers | Influential early Christian theologians whose writings established the intellectual foundations of the Church. of the First Three Christian Centuries |
| 8. The Devil in the Talmud | The central text of Rabbinic Judaism, consisting of discussions on Jewish law and tradition. and in the Kabbalah |
| 9. The Devil from the 4th to the 6th Century | 257 |