This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.

adulteration and profanation of the good and truth of the church (see above, n. 141[b], 161, 717[d], 881). This is the meaning of "the great harlot" because by her Babylon is meant, as is evident from the fifth verse of this chapter, where it is said, "Upon the forehead" of the harlot "a name written, Mystery, Babylon the great, the mother of the whoredoms and abominations of the earth;" and "Babylon" signifies the adulteration and profanation of good and truth (as has been fully shown above in article 1029).
[2.] Babylon is called "the great harlot" and "the mother of the whoredoms and abominations of the earth," because a love of ruling over all things of the world, and still further, over all things of heaven and the church, and finally over the Lord Himself, cannot do otherwise than wholly change Divine truths into falsities and Divine goods into evils, thus the church into a religion in which all its good and truth is adulterated and profaned. For by that love a man wholly turns himself away from the Lord, and turns only towards self; and thus he can no longer be led by the Lord, but is led by what is his own (proprium selfhood/the isolated self); and to be led by what is his own is to be led by hell. Man is either led by heaven or he is led by hell; he cannot be led by both at the same time; and he is led by heaven when he is led by the Lord, and by hell when he is led by self. For man was so created as to be capable of being raised above what is his own (proprium) and of thinking in that elevated state. He is raised above what is his own (proprium) and thinks in that elevated state when he is raised up by the Lord; and this is effected when he acknowledges the Lord and His Divine power over heaven and earth; and by that confession and faith of the heart he has conjunction with the Lord; and when conjunction is effected, the interiors, which belong to his mind, that is, to his understanding and will, are held by the Lord under His view. This is effected by an elevation above what is his own (proprium); and when man thinks in that elevated state he thinks truth from the Lord and does good from Him.
[3.] The opposite comes to pass when a man strives to gain dominion over the world, over heaven, and over the Lord; for he then immerses the interiors of his mind which belong to his thought and will in what is his own (proprium); and when a man is immersed in what is his own he thinks and wills from hell; consequently he thinks and wills falsities and evils; and for the reason that what is man's own (proprium) is nothing but evil, for it is his inherited evil itself. Such then are the Babylonians; and therefore they have adulterated and profaned all the goods and truths of the church; and this is why Babylon