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I THE SOURCES 1. The Byzantine liturgies of Chrysostom 2 and Basil 3. The tradition of the names 3. Cyril of Jerusalem 6. The Apostolic Constitutions 6. The liturgy of James in the Greek 7 and in the Syriac text 9. The Nestorian liturgy of the Apostles Addai and Mari 10. The Syriac fragment of the Persian rite 10. The Greek Mark liturgy 11 and the Coptic liturgy of Cyril 11. The Alexandrian liturgies of Basil and Gregory 12. Sahidic fragments 13. The Papyrus of Dêr-Balyzeh 13. The Euchologion of Serapion 14. The (so-called "Egyptian") Church Order of Hippolytus 14. The Testamentum Domini 15. The Roman Sacramentaries 16. Pseudo-Ambrose de sacramentis on the sacraments 17. The Ambrosian liturgy 18. Gallican Sacramentaries 18. The structure of the Canon part of the Gallican Mass 21. The Stowe Missal 23. The Mozarabic liturgy 24.
II THE INSTITUTION NARRATIVE 24. Analysis of the text in the Apostolic Constitutions 25. Textual formation under the influence of liturgical custom 26. Basil Liturgy 27. Chrysostom Liturgy 28. James Liturgy 29. The absence of the pericope in the Nestorian liturgies 33. The characteristics of the Syro-Byzantine type 35. Serapion 36. Papyrus of Dêr-Balyzeh 37. Mark Liturgy 39. Characteristics of the Egyptian type 41. Hippolytus' Church Order 42. De sacramentis 43. Roman Canon 45. Ambrosian Canon 47. Gallican text 47. Mozarabic liturgy 47.
III THE ANAMNESIS 50. in the Apostolic Constitutions 50. Contacts with the symbol 50. Basil Liturgy 51. Chryso-