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IX
CONTENTS
stom Liturgy 52. James Liturgy 52. Nestorian liturgies 53. Serapion and Papyrus of Dêr-Balyzeh 54. Mark Liturgy 55. Hippolytus 57. De sacramentis 58. Roman Canon 59. Gallican Masses 60: Anamnesis of the Roman type 60. facimus we make/do type 60. Ambrosian Anamnesis 61. recolimus we recall type 61. Only the passio passion mentioned 61. Rarity of the Anamnesis 62. The Mozarabic liturgy 62: Gallican type 62. Egyptian type (credimus we believe) 64. Syro-Roman type 66. Death of the Anamnesis 67.
The basic ideas of the Epiklesis prayer in the Apostolic Constitutions (a 1. 2. 3) 68. Basil Liturgy (4. 5) 69. Chrysostom Liturgy 69. James Liturgy 70. The Nestorian liturgies 72. First Epiklesis in Serapion (6) 74. Papyrus of Dêr-Balyzeh 74. Mark Liturgy 75. This is the old Egyptian Epiklesis 76. The second (Syrian) Epiklesis in Serapion 76. Mark Liturgy 77. Hippolytus 80.
The Offertory (7) 82. Not yet formulated in the Apostolic Constitutions 82. Text of the Basil Liturgy 82. The guiding ideas (8. 9. b. c) 83. Chrysostom Liturgy 83. The prayer as sacrifice (10) 84. James Liturgy 84. Incense appears in the 4th century as a sacrificial offering 86. Incense prayers (11) 89. Sacrificial types of the Old Testament 90. Carrying up the sacrifice (12. 13) 90. Transfer to the Eucharistic sacrifice 92.
Gallican Epikleses: descendat let it descend type 93. The same type in Rome 95. Second type: Prayer for blessing and outpouring of the Holy Spirit 96. Egyptian influence 96. Third aspice look upon type 97. Melchizedek (14) 98. Mozarabic liturgy 98: descendat form 99. Power instead of Holy Spirit 100. Mixture of different forms 100. Angels as carriers of sanctification 103. inlabere glide in 103. adesto be present 105. emitte send forth 106. Logos-Epiklesis 106. Ambrosian Epiklesis 107. infunde pour in 107. Second type: weakened prayer for blessing and sanctification 108. Third type: adopted offertory prayers 109. Consecration by angels 109. Prayer for the acceptance of the sacrifice 110.
Gallican Masses: Feralization of the old guiding ideas 113.