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XII
CONTENTS
Didache 256. Hippolytus 256. The Pauline conception prevails early 256. Separation of the Eucharist from the Agape 257. Relocation to the morning service 257. Afterward, incorporation of the Jewish prayer of praise and the Sanctus 258. Receding of the Agape 259. Continuation of the Jerusalem type in Egypt 260, but gradual displacement by the Pauline, later by the Syrian type 260. The Syro-Byzantine development 261. The growth of the liturgy in the West 262.