Vat.gr.1

simultaneous and insensibility pain [that which] overcomes and lover. So that by ignorance not even from where [he] falls to know. Nor otherwise such as to marvel. To expect but [the] final disease to relieve. Before [he] perceives of the [things] all for [the] sake of murder, [the] intent, boldness, hatred: and temperate for as clear the such as if wild: to all to the bold [we] say these things. By which then law [they are] divine. The one then murders willingly to set [as] justice to men [he] might make [as] a medicine. Not in it to have been contrived. Therefore [they] bewitch indeed, however, a mixture. Of the foolishness and of the boldness trusting and shamelessness not to be necessary to blame, or all inflammation: [it is] necessary but already briefly [a] law to speak. Even if all sin [is] enemy to the gods, nor law and stumbles of men. Himself of himself knowing first [as] test [as] cause to witness before. And as many as might more of him become so much more indeed pain to him to provide [he] might think and to damage severely. And ending but into passion the such as if beast unwise [he] is named and harmful. Passion but of foolishness from of the injustice the way. Likewise but and actions: to all indeed [I] think these to concede: what to us of sins then the [thing]. That two [are] of us to each enemy painful passions. The one, how the spirit and by boldness indeed. The other but not witness nevertheless and by fear of body: which of the shame to be tested we think: and in order with [the] monad.
regarding the [things] according to pain

of wicked [ones]

so that that one.

By but this the order beginning and choice of virtue [they] make to be practiced, nothing how then the sin to mortals opposite to be healed [is] opinion already: the for hatred: good for then in justice and not a race, bold honors and of virtue, of mortal to the gods might as if to speak or the not to speak. So that even to come into being [to] the ashamed and insensible [he] has become. To murder but the all and violent end by which then to suffer or to do shameful to make: yet but: not only these causes all to mortals sinning: spirit. Love. Hubris original: "ὕβρις" - excessive pride/insolence. Ignorance. Greed. Injustice. And if something such. Wealth. Beauty. Strength. And all as much as but of pleasure to men [is] shared. Being delirious but of these of each the and dishonor when towards the one towards bright, manifest. When but towards great. Except of the opinion to be hated and to all but being dishonored opinion whoever [is] tempered more, if and the such as in great [he] sends [them] off. Such as all sin then profitable of chance and wild of hope and myriads [they] come into being, the wicked [it] will be by which all to assume all bright indeed but they think regarding him more insecure. Or coming into being with the orderliness of theory. Or towards erotic [things] having been defeated and of hate of chance and disorder indeed permitting