Vat.gr.1

[of] laws or legislation, 1: — Plato's Laws. or legislation, 2.

this daughter towards health to exercise. So as many as after this having risked to set laws [they] will attempt. And myriad indeed of reason not [one] would nohow have, by how much [it] differs the not shamelessly the un-musical rush to be strong to us to be corrected. And indeed and this indeed regarding of these being the parts the serious in men we think [no one] will dispute. Not but [that] beside the best in customs and of this at once of the virtue and safety of speed to differ towards the other educations. But god this indeed: this indeed then of the useful with children already the to write clearly almost [it] is; of the random by the chance but to look. That but these rightly [they] have always we say [we] affirm as, [I] think, in political speech. What for? — stopping thus: —

PLATO'S LAWS 2:

the good towards the
good equal [it is] necessary
to finish [it] but
with reason

Much after this as [it] seems reason another might be to me regarding them; whether this only good [it] has the to speak but how we have the natures, or and by the magnitude very worthy of study to hear that cause right to succeed [it is] necessary of the power [as] constituting. The but useful in work of god [I] might say in those to the well-governed to be. From where but and the all age nothing expects that not only to us the past to be strong to obey [they] might learn: let us remember then which for [we] said from there indeed. The education to us to be the right to be dragged indeed. This for as then the all unceasingly in and in the same pleasure with this well having succeeded in salvation: most: is it therefore to set [as] necessary education to which most the perception, or opinion of hate. And love then [is it] or and also having been turned away beside the this of it mind but and virtue the having opinion happy: [it] is for which also towards the virtue from near; in as much as yet to men these and the to these all to speak to us bodies; children then indeed therefore. The beside coming into being first the education to begin. The but pleasure and friendship and pain and hate the rightly in the perceptions come into being. Not yet being able to take reason. Having taken but the reason, [they] might agree to the reason rightly having been accustomed by the [things] fitting of customs. This indeed the harmony all indeed virtue. The but regarding the pleasures and pains having been reared of it rightly, so as to hate indeed which [is] necessary to hate, to cherish but which [is] necessary until end. Having been bounded but by the reason. This very thing [they] cut off reasons. And education to address. According to indeed the my rightly [you] might address: and for well [it] has: to us but the nourishment rightly to you children hubristic order to be corrected [it] seems: [we] said then once for indeed the rightly having been reared pleasure and pain beside gods being: