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Maximus of Tyre; Alcinous · Unknown

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1 – On pleasure; that even if it is a good, it is not stable. 1, 2, 3, 4:
2 – What is the end of philosophy: or that life is etc.?
3 – How to be benefitted? from the best? things: how one might
4 – prepare friends: that the philosopher's discourse will be suited to every
proposition:
5 – Whether statues should be erected to the gods: 6. whether Socrates did well
by not making a defense:
7 – Who have discoursed better about the gods, the poets or
8 – the philosophers: whether one ought to pray: 10. on
10 – honor: whether illnesses of the body or those of the soul are more grievous:
13 – What is the daimonion divine sign/spirit of Socrates 1, 2: whether
14 – learnings are recollections: what is God according to Plato?
15 – Whether one who has done wrong should be wronged in return: 16. whether
17 – writing is in vain, what is within our power: by what marks should one
18 – distinguish the flatterer from the friend: which life is better, the practical or the theoretical: that the practical
19 – that the theoretical life is better than the practical:
20 – whether Plato did well to banish Homer from the Republic: on
Socrates' erotic art 1, 2, 3, 4
22 – that of all the delight of dialogues, that which is through the discourses of
philosophers is better: which are more
profitable, the wars that are defensive or those that are
24 – cultivating referring to those who cultivate the land: that the defensive ones: that the cultivating ones
25 – are more profitable than the defensive ones: that
26 – whether discourses are best when they agree with deeds: is there?
27 – according to Homer a choice: whether virtue is a craft:
28 – how one might be free from grief: 29. what is the end of philosophy:
is the life of the cynic primary:
31 – whether the liberal arts contribute to virtue: whether there could ever be one chosen good:
33 – what is the good or is the good greater in that in which this is not:
34 – what is the good or is the good greater in that in which this is:
35 – if God makes good things, whence come evils:
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