Pal.gr.64

If one were to grasp the writing, it is a participation that we do not recall: since Achilles desired, both by the threat of Agamemnon and by his anger—having been greatly and grievously angered—for this reason he does not speak against Agamemnon, but neither will he submit to what happens alongside him. Furthermore, the dispute concerning Briseis is not a dispute regarding leadership, but regarding honor, which Achilles does not endure, but he withdraws from the dispute, or from the manner in which Achilles is disputing, that of the leadership, as toward Agamemnon. So that Achilles would be disputing, as he would not, would not, would not.

Achilles

Performing oaths and shadow-boxing, they came to the sea, and having taken away nothing great from what was laid down, they followed together only where it was not.
Agamemnon

Being comprehended by the form, they took away great things from me and you,
Achilles

We foster a curse for him. I do not know how comrades make Agamemnon, and show us they take away themselves, but for which [cause] you are willing, and I do not lack what is noble. They do not hate those having equal things, as do the Greeks, who will well sack the well-inhabited Trojan city. But not the greatest of the one providing much later war, hands work out signs. And if ever he should be reviled.
Achilles

With those hating another. But for me it is better, and among friends I depart, having equal the many things, companions, and I leave the war. I shall return to Phthia the homeland of Achilles, and I am improved much; it is to go homeward for the sake of your bending. Nor do I, without passion, dishonor; it made, and it might cast off prosperity. Do not [attribute] this type to the King Agamemnon, O judge the manuscript here uses "asecrimato," likely a corrupted Latinism or specific Byzantine title for a magistrate.
Achilles

Flourish from himself, and it reaches me. In no way do I
Achilles

Sufficiently rejoice, by me alone. There are others by me who hate me. But especially, I do not wish for these things.
Achilles

And Agamemnon exists as the most hateful to me, throughout, as many as are the nurses of rivalry, and the wars, and the battles.
Achilles

Which exists as very strong for the gods, this is given to [him],
Achilles

So that they might go homeward to your own, and rooted companions, King of the Myrmidons. And you, being of the people, bear the flow. I do not turn back to him being angry. But recline, it is [so] we shall differ.
Achilles

As if bear [the burden], let it be taken away now upon the body of the heart, perishing.
Achilles

But the one of the Boeotians is, and [may you have] defenses, because he was blameless. But as they were to be informed, he rhythmicizes it. And many were the things which he pondered of consideration. He came to her, it was not, indeed, not, it was not over all, but a leaping. Seeing with divine Agamemnon, Achilles is noble; it was to her slaughter, as it was in equal bondage. It ripens to me, these things were from the counsel of Apollo, seeing Agamemnon I am distressed. It was then something else upon the divine king. The warfare of the man, and he releases one, nor at another time, for the coming violent one was something of wax to those existing, except a gift.

he bestowed. Since for me, together from being taken away. It was just now of having Agamemnon lacking. The written things were to be seized. Or through doing, I am Agamemnon; for it is his nature, to be gladdened. Thus, those by cause, are tested. There are mortals; [it is] not with riches, but it is taken away, the evil thing: the unwritten things, the future towards Agamemnon of Achilles, O [those] from Asia, a saying, of the empty: all, together with envy. It was base, and this one is Achilles. But become, in my presence, clearly not recounting the surroundings of the gods. Agamemnon, better it is, I do not suppose to be his of the [part] upon Achilles, who from elsewhere they perish, or he might incline. And they ponder, or were [it that] Achilles [had] companions, a thesis of the rumors from himself, but as a priest, and he is who stands by himself. It is in rhythm, nor is it from him, it was not to the anger. Thus Agamemnon is great, the one who rears the king. It was, it was, it was, when they were not to see him answer. It was, it was, it was, it was. As upon the existing goddesses. He flowed of war, upon which [things] he released the Agamemnon as is self-having, not even upon envy: Achilles from Agamemnon. It was after, upon others, heavy-born. It was then, it was, it was, it was, it was to be torn away from [where] is Achilles. Or Achilles, he handed over the servant instead of the tribe-member. Providing then, it was Agamemnon. Agamemnon. Do not [be] this. And you, it is Agamemnon, not these [things] in wars, [it] was not you, flow. From from the hearth, do not [be] this, do not [be] this. It was.