Pal.gr.64 (1460) - Page 14

α original: ἵν' ἐκδύηι So that he might strip [him] of it, lest he snatch it from me for himself; certainly none of the poets will obey me in these matters. — β original: θυεῖσι Sacrifices: meaning "hot"; or perhaps named from the "boiling" original: ζέσιν of the onset of coughing; it is recognized by the level of parts at their peak. For he says that the heart speaks from its position out of indignation; he says the "fire" comes from the "heat." I also gleam with flashes. — γ original: μείλιχος κῆρ A gentle heart: gentle to him from whom the Dardanians the Trojans descend. — η original: φάσγανον A sword: derived from "to slay" original: σφάζω; a "slaying-tool" or "shining-blade." — ε' When an impulse came upon me, and when it was done referring to line 204. For an "agitation" original: κλομονὴ is a boiling impulse and a downward pushing is made; if it is not from nature, then it is from the impulse. — ς' Or perhaps of "prepared bile" original: χολοῦ; he directs the impulse from the bile toward certain people. This gives me a starting point for the gallbladder in its struggle: a fear until I reach safety, since it is toward you, and because of it being reported back as I know. It is announced by the deed itself; it will be brought to the king, providing the reproach. Previously you did not flourish, but now I have the goat-skin the aegis again; or the fear settled it. The agitated state is the cause for the connection. He spoke regarding the thicket; or because it is a sword; for custom is necessary even in general. — ζ' By arrogance; for he did not truly accept her. Those of understanding do not wish for it; the end is false and part of the peak. For it does not happen to me as they wander about; for the mother Thetis is a surety. But as if to already set aside his own property; or even the matter of his glory turned out for him at the appointed time of the departure.

From these destructive things, he reminded the others of everything, and even my companions; but I, holding up against the king and all to fight, I myself likewise to the if being deprived, I bring a shadow likewise to the should you take [her] away from me likewise to the and honor, in whatever way I am better than you. Another will hate to say he is equal to me and to be made like me to my face in front of everyone.

So he spoke. And grief came upon the son of Peleus likewise to the, and the heart within his shaggy breasts or "hairy" original: λασίοισι deliberated in two ways or "pondered", whether he should draw his sharp sword from beside his thigh and make the others rise up, while he slew the son of Atreus, or whether he should check his anger and restrain his spirit. While he was pondering these things in his mind and in his spirit, and was drawing his great sword from its sheath, Athena came from heaven; for the goddess, white-armed Hera, had sent her, loving and caring for both men alike in her heart. She stood behind him, and she seized the son of Peleus by his golden hair, appearing to him alone; and of the others, no one saw her. Achilles was amazed, and he turned around; and immediately he recognized Pallas Athena. Her eyes shone terribly; and speaking to her, he addressed her with winged words: "Why have you come again, daughter of Zeus who holds the aegis? Is it so that you might see the arrogance of Agamemnon, son of Atreus? But I will tell you plainly, and I think this will be brought to pass: by his own insolence he may soon lose his life."

Then the goddess, bright-eyed glaukopis often translated as grey-eyed or owl-eyed Athena, spoke to him in turn: "I have come from heaven to check your rage, if you will obey me; and the goddess, white-armed Hera, sent me forth..."

η original: ἡ ξανθὴ The blonde [hair]: meaning "reddish" original: πυρράς; or perhaps because the fleece was seen at the home of Aeetes, representing the heat or the impulse of the hero; for blonde people are naturally like this Physiognomic theory suggested that blonde/red-haired individuals were more prone to anger. — θ He was amazed so that it is said to have been done. — ι original: Παλλάδ' "Pallas": either from Pallene a place name or from "brandishing" original: κραδαινομένη the spear; for the goddess is warlike; or because she "shakes" original: πάλλαι the souls of us who are foolish. — κ For all radiance from the gods is the same, coming from the nature of the head; these are the sun or the air. They say it is fire; or from the radiance from which Zeus... for they brandish the prophecies to all as a script for those becoming. — ια Lest he see with a double rescue; under the arrogance, as the goddess heralded after herself. — ιβ Quickly, or the word "you" original: σέ is redundant; the rhetor says: "By me." I am looking to see if he has a sword or a hand. †