Pal.gr.64 (1460) - Page 15

α The vigor of the spirit: the plague original: λοιμὸς / loimos softens the ruin. She says it is not out of anger that the enemy is "dear to the gods" original: θεοφιλῆ / theophilē. Not everyone who is dear to the gods takes counsel; for it does not release us. β This is an encouraging adverb; or at least "for me" moi?. γ A fashioned conjunction. Regarding the word "he devises" original: τεκταίεται / tektainetai, these things were not provided to him in the same way; but with divinity, and many things likewise in him. σι The word "it is necessary" original: χρὴ / chrē is oxytone stressed on the final syllable, or it is to join together as a barytone stressed on the first syllable. σι For indeed it is an adverb. For it is necessary for you to "draw out the word." The term "accusing" original: αἰτιώμενον is a verb from "I accuse." For from "I use" original: χρῶμαι we get "to be necessary" in the Common dialect, but in the Ionic, it is "chrē." As it is sent forth from him, let it be eternal. Look also at the word "he spoke" original: ἔρρην; just as with me, you at least "must" original: χρῆ.

Loving and caring for both for they themselves equally in her heart.
"But come, cease from strife and do not draw the sword with your hand;
But indeed, reproach him with words as to how it will be;
For what someone has done will not be without fame or forbidden;
And thus I tell you, and this shall be fulfilled;
Because of this insolence of Agamemnon, one day three times as many glorious gifts will be yours;
But you, restrain yourself and obey us."
And answering her, swift-footed Achilles spoke:
"It is necessary, Goddess, to observe the word of you two referring to Athena and Hera;
Even though I am very angry in my heart; for it is better this way;
Whoever obeys the gods, they hear him most of all."
He spoke, and stayed his heavy hand upon the silver hilt;
And back into the scabbard he thrust the great sword, nor did he disobey
The word of Athena; and she had gone to Olympus;
To the houses of aegis-bearing Zeus among the other deities;
But the son of Peleus Achilles once again with harsh words;
Addressed the son of Atreus Agamemnon and did not yet cease from his anger:
"Heavy with wine, having the eyes of a dog and the heart of a deer;
Never have you dared to arm yourself for war with the people;
Nor to go into an ambush with the best of the Achaeans;
You endure this in your spirit; but this seems like death to you;
Truly it is much better throughout the wide camp of the Achaeans;
To snatch away the gifts of whoever speaks against you;
A king who devours his people, since you rule over nobodies;
For otherwise, son of Atreus, you would now insult for the last time;
But I tell you this and I will swear a great oath upon it;
Yes, by this scepter, which will never again sprout leaves or branches;"

ε This point is philosophized by him; he shows that the "or at least" is a pleonastic filler conjunction. The particular meaning is that it is much better to obey us; how good is obedience original: πειθαρχία / peitharchia! σι "De" is a nominal dubitative conjunction. Either it is necessary to pull me, or it is necessary in my heart. Therefore the writing says: "he spoke." Or perhaps the custom of the care owed to you. It shall be mine as well, if indeed I pull original: σπῶμαι, which among the interpreters is always thought to be nothing. For consider the word "better"; the writing says: as it will not be with me. For she herself does not bring the word "men" with him. "Hand" original: χεῖρα remaining and being barytone indicates a disjunctive conjunction. But we made it monosyllabic and regulated by elision dropping a vowel, like "Achilleu" or "Atreidē." The word "as" original: ὡς being aspirated and oxytone indicates an article in these cases; and it is present in divinity. It indicates a subordinate article and an accusation. σ And the striking of the insult is dissolved. An Isocratean order referring to the refined style of the orator Isocrates. For the same things and virtue bear witness to three things: there is a care for these. There is a zeal for war. He insults these leading parts of the soul. From wine comes neglect. Blackness of shamelessness and withdrawal from war, like the cowardice of those who throw away their shields. The deer: because of the heartlessness of the deer. For the enemy is drunken, and the gathering of wine is perfect. Most of all, the mind is good. For when to the gods... of Achilles, and indeed as those standing by the chosen ones. To shrink back like a deer. He is said to be angered; silence is lost, for it is a conveyance. η Thus he is great; from this he is to defend. Or at least to bring glorious things there. When standing by the father... to be spun by the easy [fate], thus there is credibility from the heart, to stand away gently after the heart's stopping; they prove it. ζ That he accuses, as if it were the beginning in him, at least that... a released verb having many images. But if indeed the anger is for you two. One must place a sub-stop at "I shall speak." My own credit is chosen by all. η Accused of this "depth-harmony" original: βενθαρμοίαν / bentharmoian, a rare term likely referring to a deep-seated emotional state. Being sound of mind in this, it stops. These things move and at least you should obey. For we have acquired greatly the ability to pray for our own and not for others' things. θ For those who stand by the scepter swear "by," for it is the overseer of the king from God. From which Achilles spoke to the heralds after how much he might possess of those nearby and the king; for he ruled the Myrmidons. The style is an insertion. It was a "breaker" original: ῥεξῆκε to be by this scepter. A longing for Achilles will come. The whole digression has a rich substance. It might rest some magic. —