Pal.gr.64

α Raving in her mind. When the sister [was] his mother.

For neither earlier of God, nor will he learn, nor of the lamb;
I would not wish to know any power of God because of this,
nowhere standing together, through each [thing] flowing the indeed? then? in? the? place?
on account of this let her not answer, let these things not [be] surely my only endurance?
O most fearsome one and? the? one? who? once? spoke in agreement?.

And very much you formerly, neither before, nor is it to those.
But very quietly plan these things, which you wish;
but I fear for our people and mind, lest you should somehow of you tread upon
or you might be made bright, or she might become a daughter of the sea.
For she sat by you at dawn and then I [saw] what was timely.
I understand that you promise these things; truly the boy announces:
you will honor [him], but you will destroy many in the strife of the others.
But you alone are he of the very same; for that which I shall divide, you gather,
O wretched one; if somehow you do not see a wonder anywhere you see?
to do nothing even so, pursuing nothing; but spiritless and an enemy.
Rather [you are] sorcery to me; and let this become something shudder-inducing;
as for these things, so it is; it seems to me all dear things are according to my heart.
But sit down quietly in such a way; and obey my word,
lest the gods of Olympus do not help you against me,
coming near when I lay the hands of those from heaven upon you.
Having spoken thus, he struck fear into large-eyed and revered Hera.
And indeed she sat down quietly in such a way, having bent most mildly of the beloved ones;
I marvel and we rejoiced... already the heavenly gods loosed on the ground?.
Among these, the world-renowned Hephaestus began to speak a little,
bringing a dear favor to his mother, the sweet arm of his mother:
"What destructive deeds these would be; no longer bearable,
being angry at you to love fighting so."

β Instead of "do not touch the knee"; for not his naked face... absurdly offering to those ignorant of the magnitude or the response.
γ The knee was pushed out while lying down, and as for me, quiet as if inside a god; for that which is from the earth for us as if laying aside, he gave back the nakedness of the assembly [and] she sat.

And among the gods he causes a tumult; nowhere shall there be peace;
the pleasure of the good uncovering, because the worse things prevail.
And I advise my mother, even though she hears our [concerns],

δ And the motion from "punishing" [kolan]; and the "embadon" herald from "throwing" [rhipthein].
ε And if the worst thing is not the reputation of as many things as we do not know, neither for us from without light or reputations excessively, lest the earth will be of parts as much as possible, perhaps precisely not to be ambitious; the very eagerness upon the excessive presence.

α Since from "love" [eros], I loved; I did not love; either upon the earth, or upon the mother.
β From "thoro"; which is the seed. Or an assimilation, for some [say] from "thoro," from "flowing"; for indeed it is benefited by the same economy, having chosen it, that I am not tame similarly; for indeed it is; for indeed the seed is produced for them; for they are benefited by the mother with the seed very strongly held so as to [receive] succession and endurance in this position; for he who is received from the seed himself from the earth upon this harmony; helping with the reputation, she herself bears also that from the cause; but it is hypothesized to be benefited by the nourishment, and such seed is placed for them; in the [attacks] upon the shoulders. γ Sitting by himself and quiet, the god already both soothes.