Greek Old Testament

This volume contains the following edited books, namely —

This volume comprises f. 431... The Latin text here is corrupted and elliptical; it appears to be a fragmented cataloguer's note regarding the physical composition of the manuscript.
...the preface of Jerome, etc.

...not in vain [about] Galen; nor in vain [about] the healer Hippocrates, nor even [about] the moon... as if dedicating to the health of the head a lock of hair; nor [regarding] feminine [matters]; but as in life, not fittingly applied to painful things; they are brought forward with public audacity; the aphrodisiac in the dragon; to live with it—he himself, the way the voice; but Cleostratus adapts himself to the feminine; insulting the gods, of whom, being destitute, I tell a uniform rumor. And everyone, we say, having been established in knowledge, has spoken the tongue; the slander of the eyes, to have the flame of all desire—deceitful... the ruler; and the phalerokhor a local or possibly nonsensical term, possibly referring to a type of person or character in a narrative of the hero; a thankless person, his face... in the fame of the man whom they say they know; but how he who will speak to the earth from a certain voice; and yet he sings the name, remembering nothing to him; for all things of the day; that it is the bones which through midday ignite the cuttings... in it, the Lord, we shall separate; this one to be blessed, beloved, this one—human successes; and the cold of the blacks being cleansed... or let us be named. And it will receive, lest at any time to depart... clearer light; from where he said to Hippocrates himself: they live indeed, others do not lead according to the same nature; the tradition; to be anchored in his own education, lest our own should appear... in protective problems—they live as a wall... occupied by their destruction; signaling the delightful by pleasure; through which we hide, having been corrupted, that no one should breathe it; or a man; thinking him to be at the final nature, sowing likewise according to nature; that a calm sound... and in the destruction of a human portion to have, but everything the given honor; but of that enjoyment, first beside the body, working out the wretched; that no one has more than those among men and among the living, they determined that—in this surface of his handsome face; nor hoping that anyone [reaches] the end to rest; and not many—which to him who is drunk, to no one... to carry the day; something standing, first, to know something human, toward him we hold the correct opinion, but he removed it;

The right column contains a complex, fragmented text that appears to be a philosophical or medical commentary, possibly referencing the works of Gregory of Nazianzus or similar patristic authors, characterized by dense, scholarly Greek prose.