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Kenneth Sylvan Guthrie (ed. & trans.) · 1920

To boys, Pythagoras, complying with their parents’ request, gave the following advice. They should neither revile anyone nor revenge themselves on those who did. They should devote themselves diligently to learning, which in Greek derives its name from their age. A youth who started out modestly would find it easy to preserve probity for the remainder of his life, which would be a difficult task for one who at that age was not well disposed; nay, for one who begins his course from a bad impulse to run well to the end is almost impossible.
Pythagoras pointed out that boys were most dear to the divinities; and he pointed out that, in times of great drought, cities would send boys as ambassadors to implore rain from the Gods, in the persuasion that divinity is especially attentive to children, although such as are permitted to take part in sacred ceremonies continuously hardly ever arrive at perfect purification. That is also the reason why the most philanthropic of the Gods, Apollo and Love, are, in pictures, universally represented as having the ages of boys. It is similarly recognized that some of the games in which conquerors are crowned were instituted for the behoof of boys: the Pythian, in consequence of the serpent Python having been slain by a boy, and the Nemean and Isthmian, because of the death of Archemerus and Nelicerta.
Moreover, while the city of Crotona was building, Apollo promised to the founder that he would give him a progeny if he brought a colony into Italy, inferring therefrom that Apollo presided over their development, and that inasmuch as all the divinities protected their age, it was no more than fair that they should render themselves worthy of their friendship. He added that they should practice hearing, so that they might learn to speak. Further, that as soon as they had entered on the path along which they intended to proceed for the remainder of their existence, they should imitate their predecessors, never contradicting those who were their seniors. For later on, when they themselves will have grown, they will justly expect not to be injured by their future juniors. Because of these moral teachings, Pythagoras deserved no longer to be called by his patronymic, but that all men should call him divine.