A complex decorative woodcut headpiece. In the center is a heraldic shield supported by two lions or beasts. On either side, reclining human figures are surrounded by dense scrolling foliage, flowers, and fruit.

The first part of the

Introduction to Music,

teaching to sing.

A large historiated woodcut initial 'S' featuring a figure, possibly a satyr, entangled within scrolling vines and foliate patterns.

Polymathes. Stay (brother Philomathes) what haste? Whither go you so fast?
Philomathes. To seek out an old friend of mine.
Pol. But before you go, I pray you repeat some of the discourses which you had yesternight at master Sophobulus his banquet: For commonly he is not without both wise and learned guests.
Phi. It is true indeed. And yesternight, there were a number of excellent scholars, (both gentlemen and others:) but all the purpose which then was discoursed upon, was Music.
Pol. I trust you were contented to suffer others to speak of that matter.
Phi. I would that had been the worst: for I was compelled to discover mine own ignorance, and confess that I knew nothing at all in it.
Pol. How so?
Phi. Among the rest of the guests, by chance, master Aphron came thither also, who falling to discourse of Music, was in an argument so quickly taken up and hotly pursued by Eudoxus and Calergus, two kinsmen of Sophobulus, as in his own art he was overthrown. But he still sticking in his opinion, the two gentlemen requested me to examine his reasons, and confute them. But I refusing and pretending ignorance, the whole company condemned me of discourtesy, being fully persuaded, that I had been as skillful in that art, as they took me to be learned in others. But supper being ended, and Music books, according to the custom being brought to the table: the mistress of the house presented me with a part, earnestly requesting me to sing. But when after many excuses, I protested unfeignedly that I could not: everyone began to wonder. Yea, some whispered to others, demanding how I was brought up: so that upon shame of mine ignorance I go now to seek out mine old friend master Gnorimus, to make myself his scholar.
Pol. I am glad you are at length come to be of that mind, though I wished it sooner: Therefore go, and I pray God send you such good success as you would wish to yourself. As for me, I go to hear some Mathematical Lectures academic discourses, so that I think, about one time we may both meet at our lodging.