The Resolver of Doubts

but nevertheless is not so ordained.
III. Regarding him who, after the Mass has begun, has a conscience that he is not rightly ordained.
IIII. Regarding a heretic, schismatic, degraded person, etc.: whether such as these can perfect this sacrament and celebrate orderly.

Doubt V

V. Regarding him who, after the Mass has begun, remembers or perceives himself to be excommunicated, of which he had no memory before, or did not know.
VI. Regarding him who, after the Mass has begun, has remorse of irregularity.

Art. II

It resolves 6 doubts which fall regarding the disposition of the body of the minister himself.
I. Regarding a priest who is mute or deprived of speech.
II. Regarding him who has some other bodily defect.

Doubt III

III. Regarding a leprous priest.
IIII. Regarding one suffering from falling sickness [epilepsy].
V. Regarding him who suffers a flow of blood, or women.
VI. Regarding him who is polluted by nocturnal pollution.

Art. III

It resolves 10 doubts emerging regarding the state of mind of the minister about to celebrate, regarding intention, use of reason, guilt, and grace.
I. Whether the intention of the minister is required.
II. What he who is about to celebrate ought to intend.
III. What kind the intention ought to be: whether, namely, an actual one is required.
IIII. Regarding a priest who is furious, lunatic, or for another cause deprived of the use of reason.

Doubt V

V. Regarding a demoniac priest.
VI. Regarding him who is in mortal sin.
VII. Regarding the certainty required that he not be in mortal sin.
VIII. Regarding him who estimates himself to be in mortal sin, although he is not.
IX. Regarding him who, after he has begun the Mass or finished it, remembers a mortal sin of which he has not confessed.
X. Regarding him who perpetrates the sin of luxury, and immediately after this is penitent and confesses.

Art. IIII

It resolves 7 doubts which arise regarding the fasting, sobriety, and sleep of the minister.