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OF MEMORABLE MATTERS CONTAINED IN THIS NINTH BOOK.
ABBOT, one, ought not to be placed over two monasteries 125.2.
Abbot of Ursperg, among other evils of the schisms of the Empire under Innocent III, narrates the confusion of the churches 101.2.
Vanity of Abbots 54.2.
Abuse of temporal goods in the Church 28.2.
Abuse concerning the commendams of monasteries 133.1.
Abuse of prelacies 29.2.
Abuses in monasticism, more grave than in the clergy 49.2.
A simoniacal act is to combine spiritual things with shameful profit 113.1.
Supports of mortal life 3.1.
Administration of common ecclesiastical goods, in whom it lies 61.1.
Administration of alms in the church 4.2.
Administrators of ecclesiastical goods in the Jerusalem Church 61.1.
Primary administrators of ecclesiastical affairs 62.1.
Admonition of Chrysostom to pay tithes 14.1.
Admonition of Chrysostom concerning the building of Temples 200.2.
Admonition of Peter of Blois to the Bishops of the Church 6.2.
Admonitions of Peter Damian against the most depraved life of the Roman Pontiffs and Cardinals 96.1.2.
The uncertain lives of adolescents 73.1.
Adrian IV, a Roman, evaded the crimes brought against him with a parable 100.1.
Monasteries of the Egyptians 44.1.
Equivocations of the word Ownership 57.1.
The affection of kinship in those who convert to the heart must be cut off 121.1.
Agobard, Bishop of Lyon, described the crowd of clergy 128.2.
Fields of the Church, to what uses they were deputed 25.2.
Alexander III, what alienations he approved 68.2.
Alexander III commanded that those who held multiple benefices, leaving one for themselves sufficient for life, should resign the others, or even be despoiled of them 126.1.
Alienations of ecclesiastical things prohibited to the Roman Priest 65.2.
Alienation of ecclesiastical faculties ought not to be done by the Bishop alone 65.1.
Alienation of ecclesiastical things reduced to the power of the Bishop alone 66.1.
Alienations of ecclesiastical things, when they should be made 67.1.
Illegitimate alienations, how they are to be restrained 67.1.
Almaynum on the obligation of tithes 15.1.
Offering to the altars, what and what kind it was in the time of the fathers 4.1.
Bitterness of the Church 31.2.
Ambrose on the distribution of ecclesiastical offerings 4.2.
Ambrose on the privilege of the Priest 8.2.
Ambrose on the sustenance of the clergy 26.1.
Ambrose on the singular use of ecclesiastical goods 27.2.
Ambrose on priestly avarice 29.2.
Ambrose on the redemption of captives 38.1.
Ambrose demonstrates most firmly by divine law that those ordained simoniacally receive nothing by spiritual power 112.1.
Ambrose on the possession of ecclesiastical goods 59.1.
Ingenerate love, which everyone has for their native soil, must be highly esteemed 125.1.
Anacletus on the constitution of Bishops 21.2.
Anastasius the Emperor, ordinance concerning funerals 43.1.
Exactions of annates are an invention of Roman avarice 105.2.
Exactions of annates, as they are now done in the Roman Curia, are true and proper simony 108.1.
Exaction of annates, as it is now done in Rome, is entirely simoniacal and abominable 113.2.
Payments of annates are made and exacted by the Roman Curia without any law 102.2.
Annates imposed and exacted separately contain no simony 110.2.
Who first proclaimed annates 105.2.
With annates imposed, tithes were abolished 107.2.
The primary and sole foundation of annates is overturned 110. ibid.
Ornaments of souls 38.2.
Council of Antioch on the ordination of Priests and Deacons 85.2.
Revenues of the Church of Antioch 4.2.
Antonius of Ephesus confirmed the most shameful annates by law and decree 106.1. He sold the ordinations of Bishops according to the custom of revenues, ibid.
The Apostles sustained themselves with others' faculties 3 and 9.1.
The Apostles in their first mission lived on the alms of the faithful 3.1.
They removed impediments to free preaching from the Apostles without a vow 61.1.
Canon of the Apostles on the administration of ecclesiastical affairs 61.2.
The successors of the Apostles ought not to be in a worse condition than the Apostles 3.1.
The apostolate was a bare ministry 123.2.
The Apostolic see has been turned into an Imperial, nay, a Royal see 102.2.
Water of contradiction 38.2.
The Imperial Law of Arcadius commanded that only natives be ordained 125.1.