On the Ecclesiastical Republic

Bernard on the abuses of ecclesiastical revenues 31.2.
Bernard on more avaricious Clerics 8.2.
Bernard on the luxury of Clerics 34.2.
Bernard criticizes the ambition of Prelates joined with avarice 97.2. He exhorts Pope Eugenius to the reformation of the Roman Curia, ibid.
Bernard on the procurement of ecclesiastical goods 63.2.
Bernard on sumptuous temples 38.2.
Bernard on the true frugality of an ecclesiastical man 83.1.
Bernard, what institution of monasticism he recognized 9.1.
Bernard's complaint about the negligence of the Pope in converting Gentiles 97.2.
Bernard taxed the avarice of Roman courtiers 98.2. He revealed the remarkable turpitude of the Roman Legate to the Cardinal of Ostia, ibid.
Bernard describes the dissolute life of the Cluniac monks 33.1.
Goods of the Church once given are considered consumable by use 58.1.
Goods of the Churches are the patrimony of the poor 25.1.
Ecclesiastical goods are absorbed in luxury and splendor 9.2.
Ecclesiastical goods, how they are to be spent 73.2.
Those who have ecclesiastical goods, as they are spoken of and magnified, are obliged to restitution 79.2.
Ecclesiastical goods, by the intention of the donors as well as the receiving church, are of the whole universal church 124.1.
Fruitful and usable goods given to the church are distinguished into three kinds 79.1.
The ninth law of Boniface concerning annates was temporary 105.2.
He attempts to amplify the necessity of the bulls of Boniface VIII 103.1.2. He is refuted, ibid.
Boniface VIII prohibited the plurality of benefices 126.2.
Boniface I, from where the Bishop of the converted Germans was sustained 14.2.
Boniface, the first Bishop of the Germans, reproved Pope Zacharias because he accepted money for conferring the pallium 104.1.
The ownership of ecclesiastical goods lies entirely with the Church 57.1.
The ownership of ecclesiastical goods is conditional 58.2, universally dispositive 59.1.
The possession of ecclesiastical goods is the expense of the needy 59.1.
The bull for the sick, necessity is forged only by avarice 105.2.
Example of the bull of John VIII 104.2.
The healing bull of Manuel Comnenus 51.2.
Bulls of the Pontiffs, by whom they are to be examined 71.2.
Bulls, as they are now written in a very long treatise, are true bulls 105.1.
Payments for bulls are made and exacted by the Roman Curia without any legitimate power 102.2.
Bull under Innocent III very simple 105.1.
Formula of various bulls very brief and simple 104.2.
Bull of Pope Zacharias 104.2.

C.

Council of Chalon attempts to restrain the avarice of the clergy 49.2.
Decree of the Council of Chalon on the common life of the clergy 73.1.
Cajetan on the power of the Pope in disposing of the goods of the Church 79.2.
Canon of the Council of Chalcedon on the distribution of ecclesiastical things 63.1.

Edict of the Council of Chalcedon on the goods of a deceased Bishop 143.2.
What extinguished the charity of Christians 9.2.
When the charity of liberal obligations cooled 16.2.
Ornament of charity 29.1.
Calixtus on the distribution of ecclesiastical goods 62.1.
Edict of the Apostolic Chamber on the spoils of the clergy 146.2.
Apostolic Chamber, which in fact is least Apostolic 148.1.
The most ancient canon of the Church confers benefices and offices only to the poor 119.1.
Canon of the second Council of Mâcon on altar offerings 4.1.
Canon of Martin of Braga on the alienation of ecclesiastical goods 69.1.
Simoniacal canons are to be punished 111.1.
Simoniacal canons resisted a simoniacal Prelate 107.1.
Life of canons 73.1.
Canons ought not to live as other Nobles 39.2.
Canon prebendary 85.1.
Canonists drive miserable Popes mad 147.1.
Canonists, partly from ignorance of Theology, partly from a spirit of flattery, attributed the fullness of power to the Roman Pontiffs 87.2.
Canonists in vain strive to free the Pope from the danger of simony 107.2.
Canonists make prohibitions of the plurality of benefices by positive law 127.2.
Canonists deprive the Pope of the power of alienating the things of his Church 66.1.
Foundations of chapels are not easily to be admitted 129.2.
Chapters, if the Bishop is disliked, ought not to receive or retain anyone in the number of the clergy of the canons 86.2.
Captives, from where they are to be redeemed 83.1.
Cardinal Aliacensis attempts to defend the Pope from simony by a fourfold distinction concerning the view of temporal benefit for spiritual 111.1.
Most shameful avarice of the Cardinal of Ostia 101.2.
Cardinals are not worthy of an ecclesiastical stipend because they do not preach the Gospel 128.1.
Cardinals have bellies extended to an immense size, nay, in their bellies, highest chasms 127.1.
Depraved life of the Roman Cardinals 96.1.
Propinquity of the flesh is not to be regarded in distributing ecclesiastical goods 120.2.
Charlemagne, when and how he usurped tithes 18.1.
Coronation of Charles V, where and when it was done 137.1.
Decree of the Fourth Council of Carthage on the livelihood of the clergy 7.2.
Canon of the Council of Carthage on the power of the Bishop in alienating ecclesiastical faculties 64.2.
Caution concerning the alienation of ecclesiastical faculties 65.1.
What and how much Christ suffered for us 1.1.
Christ called that rich young man to the clergy 9.1.
Christ the Lord despised earthly land, meanwhile, however, he did not spurn the subsidies of others' wealth 3.1.
Christ in Luke 14 speaks of true and actual renunciation of temporal possessions 10.1.
Gold of Christ 38.1.
How we can follow Christ 9.2.
Christians are still bound to set apart tithes for God 15.1.
One Republic of all Christians 46.2.
Chrysostom the Bishop daily fed three thousand ordinary poor 21.1.
Chrysostom on the life of monks 47.1.
That Chrysostom abhorred not only possession but also the administration of temporal things 6.1.
Chrysostom prepared to give an account of his administration of ecclesiastical goods 25.2.