On the Ecclesiastical Republic

I N D E X.

Jerome on ecclesiastical avarice 30.1.
Jerome on the avarice of Monks 12.1.
Jerome on the exaction of tithes 18.2.
Jerome on the ignominy of priests 7.2.
Jerome on the poverty of Priests 5.2.
Jerome on priests before the Mosaic law 13.1.
Jerome on the use of tithes 13.2.
Jerome on the prophecy of Tyre 25.1.
Jerome warns that the priesthood should not be deferred to blood, but to life: and he reports the abuse where love, subservience, and gifts dominate in obtaining the priesthood 120.2.
Whom Jerome enrolled in the list of his ministers 7.2.
Hilary, about to assume the clerical state, distributed all his goods to the poor 8.1.
An active man should not have an idle body 44.2.
Honor is the testimony of virtue 42.1.
Honor of the presbyter 4.2.
Stipends of guests 76.1.
Hospitality of the Roman Church under Pope Martin 95.1.
Humility of heart is acquired through the contrition of labor 74.1.

Jacob: from whom he learned that tithes are to be given to the priest of the Most High God 13.1.
James: the first Bishop of the Church of Jerusalem 61.1.
Colleges of Jesuits should be diminished 50.2.
Jesuits should open schools in their professed houses 51.1.
Ignominy of priests 7.2.
Eastern Emperors bore the excessive enrichment of Monks with difficulty 51.1.
Venal indulgences 25.2.
Soft garments indicate softness of spirit 54.2.
Infeudation of tithes 17.1.
Beginning of possessing estates in the Church 20.1.
Innocent III: which alienations he approved 68.2.
Innocent III on the ordinary power of the Bishop 89.1. 2.
Innocent III rebuked the abuse of the plurality of benefices in many churches 126.1. 2; he renewed the prohibitions of pluralities in the Lateran Council, and imposed the penalties of deprivation of benefices on the recipient, and deprivation of the power of conferring on the collator, ibid.
Innocent III confesses that absolute ordinations ordinations made without a title to a benefice are void and empty 124.2.
Innocent III strove to confirm with deeds what he taught concerning the conservation of the Monastic order 131.2.
Rescript of Innocent I to Decentius of Gubbio concerning the offerings of the faithful 4.1.
Innocent IV revokes the alienations of tithes 69.1.
Those invested with churches by the Roman curia are invested simoniacally 111.1. 2; their excuses are most weak, ibid.
Monastic institution should be perpetual 48.1.
A good intention does not correct an evil in its own genus 115. th. 3.
A secret intention does not essentially vary an external contract 115.2.
John Driado freely argues against the abuses of the Roman Church 36.1.
John Gerson on the avarice of ecclesiastics 35.1.
John Gerson on the expenses of Prelates 39.1.
John, a most pious man, was ungenerous to Monks but most beneficent to the poor 47.1.

John of Salisbury, secretary to Bishop Thomas of Canterbury, taxed the lost morals of the Cardinals 99.1; he reported public complaints about the Pope and the Roman Church to Pope Adrian IV 99.2. He lashed the avarice of the Roman curia 100.1. 2.
John XXII granted to the Franciscans the lordship of things consumable by use 60.1.
Saying of John Chrysostom on the revenue of the Church of Antioch 4.2.
A most beautiful passage of John Chrysostom on ecclesiastical estates and their administration 22.2.
The error of John Wycliffe regarding tithes is refuted 18.1.
Emperor Isaac moderated the avarice of the Roman curia 116.2.
Isidore, Deacon of Alexandria: what and how much he reproached his Bishop 4.1.
When Jews were punished with the sterility of the land 15.1; when they were enriched with fertility, ibid.
When Jews were free from the obligation of tithes 15.1.
The judges of the Roman Church are like the wolves of Arabia 30.2.
The intolerable yoke of the Roman Pontiff must be cast off 92.1.
Ivo of Chartres, most expert in Canon Law, judged it to be simoniacal if anything were accepted for pen and paper, by virtue of the consecration 104.1.
An oath is not a bond of necessity 71.1.
Explication of the Episcopal oath 71.1.
Use of law 60.2.
Jurisconsults, being little wise, made the Pope the absolute master of all benefices 88.1.
Opinion of jurisconsults in the time of Duarenus concerning the payment of annates 116.1.
The subtleties of lawyers crept into the Church after it was increased by temporal emoluments 125.2.
How Papal jurisdiction has degenerated 102.1.
There is no jurisdiction in the Church, but a bare ministry, service, and work 123.2.
What is the nature of the right of ecclesiastical tithes 12.1.
Right of patronage 17.2.
Justice is the rule of virtues 99.2.
That Emperor Justinian prohibited the alienations of ecclesiastical goods in the East and West 69.1. 2; he permitted them by certain laws, ibid.
Emperor Justinian attacked the task of purging the Church from simoniacal filth by law 116.2.
Emperor Justinian on ecclesiastical endowment 21.1.
The law of Emperor Justinian on the removal of Clerics 122.1. 2.
Emperor Justinian, a most religious man, rightly required from whom the work of Clerics and public work in the Church were fed 123.2.

Laity are to be promoted to no ecclesiastical office 124.2.
Laity who aspire to the Episcopate seek another's honor 124.2.
If the Laity recognized simony, they would impede it by refusing the minister promoted simoniacally 111.2.
From where the charity of the Laity has cooled 23.2.
Laws of Emperor Constantine on accepting Clerics 8.2.
Contrary laws concerning the goods of the Church 22.1.
Laws of Princes on the true use of ecclesiastical goods 27.1.
Legates of the Roman Church burdened other churches and monasteries, attenuating them with expenses and extortions 100.1.