On the Ecclesiastical Republic

The Pope hears the foolishness of lawyers more willingly than the pious admonitions of theologians 116.2.
The Pope holds many Churches captive 92.1; he ought to restore what was wrongly usurped ibid.
The Pope is not the only one to be consulted regarding the cause of alienation 70.2.
The Pope is not the sole absolute Lord of ecclesiastical goods 70.2.
The Pope has no zeal for divine worship 132.1.
The Pope is not the primary and sole administrator of all ecclesiastical things 63.1.
The Pope is a Father on an impassable path, not on the way 99.2; oppressing others, he will be most gravely oppressed ibid.
The Pope daily, with great detriment to Churches and injury to the proper Clergy and the prejudice of those who have original rights, intrudes foreign Clerics into Churches 125.1.
The Pope makes privileges for himself 92.2.
The Pope, dispensing without a legitimate cause, sins gravely, and his offense does not free the one seeking, obtaining, and retaining from guilt 128.2.
The Pope, insofar as he is Pope, needs neither benefices nor annates 137.1.
The Pope filled the Church with mute dogs and evil beasts through usurpations, exemptions, compositions, simony, prostitution, and fornication committed with the princes of the earth 101.1.
The Pope drew unions and permutations of benefices to himself alone 92.2.
The Pope cannot escape the crime of Simony before God 109.1.
The Pope is admonished to abstain from simony 110.2.
The Pope cannot make valid that which is invalid by divine law 112.1.2; he ordains simoniacally, dispenses sacrilegiously, ibid. Neither good faith nor invincible ignorance of the fact can protect him from the stain of simony ibid.
The Pope cannot arrogate dispensations to himself against divine law 124.1.
Papal dispensations are dissipations 127.2.
How the patrimonies of the Pope ought to collect the goods of the Church 26.1.
Pope as tyrant 94.1.2; avarice ibid.
Worldly pride very much disgraces the Pope 42.2.
Papal assent in alienating ecclesiastical goods is not reduced to the oath of the Bishops 70.2.
Papal power is known and illegitimate 88.1.
Council of Paris on the true use of ecclesiastical goods 74.2.
God loves parsimony in his ministers 13.2.
Paschal on the obligation of tithes 14.2.
Paschal II recalled great simoniacal prescript abbots and Monks (provided something white or red intervened) to their former dignities 97.1.
The obligation of parochial Church pastors to reside is of divine law 123.1.
Fathers wish the obligation of tithes to persist among Christians 16.1.
Fathers of the early Church lived from the daily pious offerings 6.1.
Fathers had full power regarding ecclesiastical goods 62.2.
Fathers attributed the abuse of Prelates to the affection of flesh and blood 121.1.
The Fathers foresaw that the nephews of Popes would be the vortex of infinite benefices and ecclesiastical goods 120.2.
The Fathers did not consider him a Cleric who was not content with sustenance from the goods of the Church 74.1.
Fathers of the Province of Braga on the division of ecclesiastical revenues 76.1.
By what reason the Fathers called alms tithes 16.2.
Decrees of the Fathers on restoring altar offerings 4.1.
Opinion of the Fathers on the most convenient life of Bishops 82.2.
How the patrimony of Christ is vituperated 35.1.
Patrimony of the poor 25.1.

Patrimonies of the pontiffs 20.1.
Patronage benefices ought not to be conferred without consulting the Patron 86.1.
Tithes of the Pharisees 14.2.
The Roman plague of the Church is incurable 31.2.
Pragmatic sanction against the Roman Pontiffs is most necessary 91.2.
Pragmatic sanctions on taking away reservations from the Pope 91.2.
Paula built monasteries 49.2; she divided the nuns into three groups ibid.; she provoked them to labor by shame, not by terror ibid.
Why Paul did not want to live from the Gospel 31.1.
Why Paul did not ask anything from the Corinthians for his sustenance 29.1.
Why Paul did not make mention of tithes in his writings 16.1.
Paul prefers that the faithful suffer injuries rather than be implicated in the forensic disputes of tribunals 125.2.
That Paul II prohibited alienations and leases under certain conditions 70.1.
Paul II, deceived by the incompetence of Canonists, prohibited the Bishop's dominion over ecclesiastical goods 70.2.
Paul III calls certain doctors curious 147.1.
The inexhaustible avarice and maximum iniquity of Paul III 146.2.
Paulinus, about to assume the clerical state, gave all his things to the poor 8.1.
Only the poor are to be assumed for the use of ecclesiastics 119.1.
Aliment of the poor 37.2.
Poor among the poor 62.2.
Stipends of the poor 76.1.
Poverty of Bishop Theodoret 7.2.
Poverty of the Bishops of the early Church 7.2.
How far poverty is necessary for a Cleric 9.4.
Men voluntarily invented monachal poverty 9.1.
Money in the money-bags of Christ 61.1.
Money draws money 39.1.
Pope Pelagius attributed three properties to a Monk 47.2.
Illegitimate annual pensions 136.1.
From which Pontiffs pensions were prohibited 136.1.2.
Pensions of water 135.2.
Excessive pensions prohibited in the Council of Trent 136.2.
Today's pensions are most iniquitous 136.2.
Honest pensions 136.1.
Most impudent pensions 135.1.2.
Legitimate pensions of monasteries 135.1.
Necessary pensions 135.1.
Pensions are not to be reserved 137.1; neither given to a layman nor to boys ibid.
Most base absurdities of pensions 137.1, which the Pope cannot excuse ibid.
Most grave inconveniences and evils of pensions 136.1.
Images of pensions 135.1.
Imposition of pensions is odious 136.2.
Origin of pensions 134.2.
Sacrilegious reservations of pensions 135.2.
A pension-harvester where he has not sown 137.1.
Stipends of pilgrims 76.1.
The Roman Curia wishes to draw permutations of benefices to itself 92.2.
Personal work is required in every Church 123.2.
The Pontifical Phoebus does not issue an oracle without money 102.2.
Natural piety 19.1.
Pomp of Clerics scandalizes laymen 41.2.
No one is bound to execute a penalty against himself 148.2.
Relaxation of ecclesiastical penance 25.2.
Polychronius, Bishop of Jerusalem, is cast from his throne on account of the stain of simony 64.2; he is restored to the same throne ibid; he distributed the ecclesiastical goods necessary for his life to the sustenance of the poor ibid.