I N D E X.

How the Roman Pontiff ought to preserve the Apostolic See 93.1.
How the Roman Pontiff ought to preside over Church goods with his college 100.1.
Earlier Roman Pontiffs recognized Bishops as the primary administrators of Ecclesiastical affairs 62.1.
Roman Pontiffs are not the plenary collators of all Ecclesiastical benefices 87.1.2.
Pontiffs made a transition from the simple recommendation of benefices to free collation 89.2.
Roman Pontiffs renewed and ordered many annulled annates first-year revenues of a benefice paid to the Papacy 107.1.
Roman Pontiffs mock the pious admonitions of Councils 133.1.
When Roman Pontiffs began to reserve for themselves the spoils of deceased clergy 146.1.
Avarice of the Pontiffs 33.1.
Decrees of the Pontiffs regarding the power of Bishops in ordaining Priests and Deacons 86.1.
Avarice of Roman Pontiffs joined with injustice and tyranny 100.2.
Pontifical mandates regarding the conferring of benefices closed to ordinary collators 89.2.
The diligence of Pontiffs of our time in accumulating money for themselves and their own, and the extreme negligence in restoring parts of the faith and religion 98.1.
The most wicked morals of the Roman Pontiffs disturbed that entire church, and consequently others 96.2.
The cunning agility of Roman Pontiffs to convert themselves to the orator with shifts 97.1.
The alienation of Ecclesiastical faculties forbidden to Roman Pontiffs 65.2.
To what the Christian people are obligated toward Ecclesiastical Ministers 14.2.
Why the people in the primitive Church chose the wealthy as Bishops 8.1.
Possidius a biographer of St. Augustine on the liberality of Augustine toward the poor 6.1.
From where the collative power of the Pope first arose 88.1.
Power of Bishops in ecclesiastical matters 26.2.
In whose hands lies the power of ordaining Priests and Deacons 85.2.
Power of doctrine 19.2.
Abuse of Papal power 90.1.
More powerful in office, more powerful in law in the Roman Curia 99.1.
When canonical prebends stipends for canons were erected 86.2.
Prebends are not legitimate benefices 78.2.
A prebendal benefice should be assigned only to administration 78.1.
Illegitimate division of prebends 78.1.
Division of prebends with appropriation ought not to occur in the Church 79.2.
Erection of prebends made for two reasons 80.1.2.
Prebendaries must distribute to the poor whatever remains after their honest sustenance 81.1.
Ecclesiastical precaria temporary loans or grants of land 66.2.
To whom precaria are to be granted 66.2; how they are to be renewed ibid..
Precaria are given on account of temporal duties 66.2.
Precept concerning tithes is found in the New Testament 16.1.
Precept concerning alms is necessary 16.2.
Precept of monastic profession 45.1.
Precepts concerning tithes are moral 15.1.
Precept regarding the Simoniac Bracharum referring to a specific legal case or text 112.2.
Why the Church undertook the care of estates offered to GOD 23.1.
Price of sins 25.2.
A Prelate is not to be elected from a foreign Diocese 125.1.
An Ecclesiastical Prelate must be wary of his own blood relatives 121.1.
Prelates ought to incline toward an austere life 41.2.

Ecclesiastical Prelates commit the care of souls to themselves 34.1.
What sort of Ecclesiastical Prelates ought to be 6 & 7.2.
Prelates are nothing but pure administrators of ecclesiastical goods 79.2.
Sacrilegious Prelates 32.2.
Prelates strive to conform in all things to this age 32.2.
From the use of Prelates 36.1.
Ambition of Prelates joined with avarice 97.2.
Banquets of Prelates surpass royal tables 42.2.
Damnation of Prelates 32.2.
Two vicious extremes of Ecclesiastical Prelates regarding the deputation of ministers 120.1.
Happiness of Prelates 34.2.
Sloth of Prelates 32.2.
Insanity and folly of Prelates 129.1.
Superfluous pomp of Prelates is harmful to the Church 126.2.
Expenses of Prelates 39.1.
Purchase of prelacies is not spontaneous and voluntary in all cases 111.2.
Reward of the ministers of the Church 6.1.
Honor to Priests 4.2.
Priests in the church 4.2.
Hired Priests 85.1.
Priests despoil the Church 87.1.
Avarice of Priests 27.1.
The multiplicity of Priests is a depraved custom 129.1.
The Church ought not to be committed to hired Priests 123.1.
Admonition of Peter of Blois to the Bishops of the Church 6.2.
Peter of Blois on the avarice of Roman Legates 98.2.
Peter of Blois on the abuse of Ecclesiastical honors 35.1.
Peter Damiani, Cardinal and Bishop of Ostia, deposed his cardinal dignity and bishopric because of the depraved morals of the Cardinals 95.2; he taxed the avarice of the Roman Curia ibid..
Peter of Blois most greatly detested the avarice of the Roman Curia 100.2.
Peter of Blois called Roman expeditions simony 113.2.
Complaint of Peter of Blois regarding the abuses of Ecclesiastical Prelates 121.1.
Princes ought to impede the unjust Bulls of Pontiffs 71.2.
Princes ought to undertake the care of ecclesiastical goods 23.2.
Princes ought to moderate the exactions of the Clergy 43.1.
Princes made laws regarding the avarice of ecclesiastics more by the arbitrary will than by the reason of right judgment 44.1.
Princes have the greatest authority regarding ecclesiastical goods 59.1.
Why Princes reserved for themselves the investitures of their own churches 88.2.
How Princes ought to rule their own provinces 115.2.
How Princes ought to institute Ecclesiastical Reformation 118.1.2.
Princes ought to institute the reformation of the wealthiest monasteries 151.2.
It is the duty of Christian Princes to apply a remedy to the great Babylon that has fallen 116.2.
What the decrees of Princes can do regarding the Testaments of the clergy 142.2.
Ministers of Princes are bloodsuckers 115.2.
The magnificent glory of Princes confers nothing to the utility of the church 126.2.
To what extent ecclesiastical goods ought to be subject to Princes 134.1.2.
Nobles of the Roman church exert all powers of body and soul to increase benefices 22.1.
From where the evil of treason grew in Judas 74.2.
Monastic profession fights against the ownership of goods 9.1.