I N D E X.

Promotions ought to be made freely 107.1.
On the procurators of Ecclesiastical goods 25.2.
Prosper on the common life of the Clergy 73.2.
Document of Prosper regarding the stipendiary Church 27.1.
Saying of Prosper regarding the feeding of the Church minister 3.2.
The property of ecclesiastics 7.2.
Property of goods fights against monastic profession 9.1.
Property of goods fights against Clerical profession 73.2.
Property of Ecclesiastical goods is sacrilege 74.1.
Ecclesiastical proprietors 55.2.
How the revenue of the Antiochian Church was distributed among whom 4.2.
Conditions of providers in purchasing annates first-year revenues 110.1.
Pseudo-canons 73.2.

Q.

Public complaint about the Pope and the Roman Church in the time of Pope Adrian 99.2.
Complaint of Bernard regarding the sloth of Bishops 32.1.
Complaint regarding the avarice of the Clergy 43.1.
Complaint of Jerome regarding the abuse of Ecclesiastical goods 75.2.
Quindernia referring to a five-year revenue tax places of annates introduced and ordered 107.2.

R.

The root of all evils in the Roman curia 133.1.
Rapacity of Episcopal ministers 27.1; Sustenance of pilgrims 27.1.
What the reason of the head signifies in a Cleric 74.1.
If beneficial revenues are given for a fixed sum separately from the collation, they contain no simony 111.1.
Ecclesiastical revenues not divided according to the precept of the Apostles 76.1.
To sell Church revenues in the very act of collation is most manifest simony 109.2.
Legitimate use of Ecclesiastical revenues 24.1.
How the reformation of the Roman Church is to be instituted 118.1.2.
Refutation of the Bellarminian objection regarding the personal possessions of ecclesiastics 11.2.
Most certain rule regarding tithes 18.2.
General rule regarding the use of Ecclesiastical goods 74.2.
Most certain rule of Episcopal stipends and expenses 82.1.
Regulars monastics following a rule ought to work with their hands so that they do not walk restlessly 48.2.
Abuse of Regulars regarding temporal goods 44.1.
Sycophancy of Regulars 52.1.
Relaxation of Ecclesiastical penance 25.2.
Religion does not need external apparatus 39.2.
Religious members of orders not doing the licit, commit the illicit 52.2.
Religious wish to be more than seculars 52.2.
Religious have only the use of things by which they are fed, no ownership 57.2.
Four types of Religious 144.1.
Abuse of mendicant Religious 50.1.
Abuses of Religious 52.1.
What destroyed the Roman Republic 36.1.
Ecclesiastical things to be dispensed by the judgment of the Bishop 61.2.
Precious things disgrace sacred temples 38.1.
Rescript of Innocent to Decentius of Gubbio regarding the offerings of the faithful 4.1.
General reservations of benefices made, renewed, and confirmed by which Pontiffs 90.2.
Reservations snatch the power from ordinary collators of benefices 90.2.
Reservations increased by the rules of the chancery 90.2.

Residence necessary in all Churches 122.1.
Restitution of wrongly taken tithes 18.1.
Retention of estates made the Laity more cruel 23.2.
Twofold reverence 39.2.
How reverence toward Prelates is preserved 39.2.
A King differs from a Tyrant, in that the former uses all things for the public good, while the latter abuses them for his own sake 123.1.
When the rigor of tithes is to be remitted 18.1.
How much Richard King of England paid the Pope for the consecration of the Bishop of Le Mans and the Legation of the Bishop of Ely 101.2.
How Richard King of the English was redeemed from the hands of the Duke of Austria 28.1.
Rise of the Roman city 99.1.
Rome, gnawing hands, founded by robbers, still retains it from its origins 101.2.
Roman commutation, namely lead with gold 103.1.
Rome, everything for sale 16.1.2.
Who are to be promoted at Rome 118.1.
Roman curia avarice perverts all laws 93.1.
From where the abuses of the Roman curia were born 94.2.
The holy angels have deserted Rome, the true Babylon 116.2.
The Romans feign for themselves certain ranks and imaginary decencies, most alien from ecclesiastical men and the spirit and the profession itself 127.2.
The Romans convert the spontaneous offerings of the faithful into an ordinary obligation 43.1.
Robert lured by deceit and flatteries to the Cluniacs 49.1.

S.

A Priest ought to seek the salvation of souls, not earthly profits 43.2.
A pompous Priest 41.2.
A single Priest is most sufficient in each and every Church 129.1.
True humility of Priests 39.2.
Golden morals befit a Priest 39.1.
Who the priests were before the Mosaic law 13.1.
Priests elected by the consent of the people and the Laity 88.1.
Priests of Pharaoh more wicked than the other Egyptians 5.1.
Priests opulent in possessions are similar to the priests of Pharaoh 5.1.
Priests ought not to live like other citizens 39.2.
Both the institution and destitution of Priests pertain to the office of Bishops 86.1.
The multitude of Priests is now to be completely curtailed 129.2.
Merit for a Priest 39.2.
Ornament of the sacraments 38.1.
Custom of the Sacrificuli low-order mass priests in the time of Duarenus a French jurist was laudable 43.1.
Sacrilege surpasses the cruelty of all robbers 30.1.
It is sacrilege to become enriched from the goods of the poor 40.2.
It is sacrilege to take anything from the goods of the Church beyond frugal sustenance 79.2.
Holy secular 38.2.
Solomon seduced by the love of women 38.2.
Salvianus early Christian writer regarding the abuses of the Religious 52.1.
Nuns befit the common life of the Clergy 49.1.
Labor of the ancient nuns 49.2.
Sanctuary of God 34.
Scholastics interpret the sayings of the Fathers regarding the life and office of the Clergy craftily 6.2.
The most common error of the Scholastics regarding the division of prebends in the Church 81.1.
Schism of the Roman Church 42.2.
Ecclesiastical schismatics ought not to possess lands 56.1.
A reef to be avoided regarding the use or abuse of Ecclesiastical goods 82.3.