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fore it is no wonder that it goes the same way for the dear brothers of the Rosen Creutz Rosicrucians with their reformation of the world, and they are especially slandered as if they wanted to be Reformatores reformers in all estates, even above emperors and kings, electors and princes, even though that is not their intention in the slightest, as another who has knowledge of the high Secretum de lapide Philosophorum secret of the philosopher's stone can easily notice. Yes, it is as understandable to him as if he saw it before his eyes in a bright mirror, as, I hope, will be somewhat easy to gather from my Elucidario Elucidator.
And although I have also cited the C.C. likely referring to the Confessio Fraternitatis several times therein: yet no one should interpret that to me as if I were disagreeing with the Theologis theologians, since it is a scriptum mysticum mystical writing