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Being such a one, blinded in it by self-love, who prefers himself to most illustrious men and to the doctrine itself, which is far to be preferred.
Especially from the Christians
| Col. | Col. | Col. | |||
|---|---|---|---|---|---|
| Tho. Aquinas | 1151 | Agrippa | 1177 | Langius | 1363 |
| Albertus Magnus | 1151 | Campanella | 1184 | Illyricus | 99 |
| Pico della Mirandola | 1706 | Venetus | 1135 | Amama | 365 |
| Origen | 49 | Origano | 995 | Niphus | 305 |
| Damascenus | 384 | Firmicus | 426 | Drusius | 1056 |
| Abbot Trithemius | 34 | Archangelus | 478 | Rodericus | 1562 |
| Abbot Sigismund | 142 | Maginus | 511 | Camillus | 1149 |
| Bacon the Monk | 971 | Baptista Porta | 511 | Patritius | |
| Ficino the Priest | 31 | Cajetan | 1093 | Galeotus | 140 |
| Calvin | 1492 | Kepler | 1180 | Tasnerus | 1385 |
| Luther | 137 | Schonerus | 995 | Gilbert | 1744 |
| Paracelsus | 711 | Fracastorius | 940 | Viscount Verulam Francis Bacon | |
| Mizaldus | 1152 | Charron | 671 | Englishman | 1838 |
| Cardano | 1154 | Machiavelli | 671 | Carpentarius | 1838 |
| Fludd | passim throughout | ||||
| Salinus | |||||
| with many others | 1707 |
Pagans
| Ptolemy | 574 | Porphyry | 1152 | Thales | 1452 |
| Hermes Trismegistus | 66 | Iamblichus | 1452 | Zoroaster | 3 |
| Artephius | 1152 | Aphrodisius | 1152 | Heraclitus | |
| Plato | 588 | Thebit | 1152 | Orpheus | 31 |
| Josephus | Apponensis | 1152 | Aristotle | 397 | |
| Apollonius of Tyana | 426 | Apuleius | 1452 | Pythagoras | 589 |
| Lucretius | 1385 | Macrobius | 452 | Averroes | 460 |
| Empedocles | 588 | ||||
| with many others |
Namely, in general
| Lutherans | 1838 | Cabalists | 1506 | Chemists | 711 |
| Calvinists | 1838 | Brothers of the R.C. Rosy Cross | 1452 | Chiromancers | 1743 |
| Rabbis | 1103 | Astrologers | 1000 | Men | 145 |
| Jews | 786 | Geometers | 122 | in general |
by falsely imposing the mark of atheism, or blasphemy, or heresy, or evil magic, or ignorance, or stupidity, he thought to acquire for himself the title of the highest and sole wise man in the world.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!