Several Tracts Pertaining to the Archidoxa

is, that it is matured there, and thereafter let nature drive it out. This maturacion ripening happens through ese esentificati essentialized essences, from lapidem vini tartar/stone of wine, according to the content of its preparation in lumen experta tested light. Thus, open wounds should be healed, cancer, fistula, and all others of the same kind, except noli me tangere a cancerous sore/literally: do not touch me, and tentigo lasciviousness/an ailment, prouia a type of sore, they stand on the body where they will.

Likewise, note also in stopping blood; they come from where they will. The Centrum center of the same exit should always be taken, and then the belly should be directed to pull the passage backward, and the back toward the place to drive the passage backward. To this now follows the addition of the patron, and it should also be administered so that the blood is brought back into its Centrum from the raging. It comes from the Ebulicion ebullition/boiling, which is sometimes like water that boils in a pot; it should and must become cold, then it lets up. Thus also, according to my proces process, aqua cordis water of the heart belongs there, but another also uses his experience. It is free for one to use one's own conuenies fitting method, for what is a physician who has no experience and knows none, and whose art stands only in his copying from books that are also copied, and never had a foundation? Thus also is the proces in dimoriodibus uncertain ailment, for in this proces there is matuarum maturation and in frigidarum cooling, there is no perfecte Cur perfect cure, but rather sealed with figs, as is the way of the other writers in all their doings.

Thus it has pleased me to write of the magnet, and that with a foundation from nature, and from the own power of nature, as nature itself proves and shows. Since it gives itself and shows its operaciones operations clearly, why would those whom the facultas medicorum faculty of physicians has commanded not go further into experience? For where the Philosophus philosopher ceases, there the Artzet physician begins. Is not the true philosophia philosophy there, which the Magnus the great one himself shows? Should not the physician act further from where he stops, as befits a physician?

Now nature makes a tree; here it stops as a Philosophus. What follows hereafter? The carpenter. Where it stops, there the carpenter should begin. He now makes