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born on the occasion of either, must be removed from the midst, except for the Remedy of salvation: so that in the time of the old age of the Church, which now follows after the Infancy of Naturæ Nature, after the Youth of Scripturæ Scripture, and after the Manhood of Gratiæ Grace, the End may finally be seen in act, for which God had created the lower things, as it will reconcile all things and lead them back into their place.
4. Just as therefore in primo Parente in the first parent Adam, before he undermined all posterity in himself, Natura & Gratia Nature and Grace were necessarily unita united in equality, so that he might strive toward God through a Mediator and through creatures: so it is necessary that a Restitutio Restitution of all things be made, where Destruction has been made, so that all may be teachable of God in this Life, which has not yet happened, and whatever Perfection Adamus Adam ever had and was to have had, if he had not sinned, let all his Posterity receive these together with interest, so that in truth, it is not as the Offense, so also is the Gift.
5. For although, by the benefit of the finite and infinite Mediatoris Mediator and Redemptor Redeemer, who alone by ordinary power could pay for us who are finite and owe infinite things to the immovable and immutable God, all things have been repaired, so that through innumerable hardships if we