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The Doctors of the Church surround the bed of Solomon In medieval theology, Solomon’s bed was often interpreted as a symbol for the Church or the soul; the "Doctors" are the great theologians who protect it through their teaching., and they drive back the approaching enemies; they sustain us with examples, fortify us with words, and instruct us with their writings. Gregory, on chapter 3 of the Song of Songs. original: "Doctores Ecclesiæ lectum Salomonis ambiunt... Gregor. in cap. 3. Cant." Referring to Pope Gregory the Great (c. 540–604).
The Holy Martyrs, although silent in voice, teach us by the power of their deeds; although their tongues are still, they persuade us by the suffering of their martyrdom. Ambrose, sermon 23 for the Common of Martyrs. original: "Sancti Martyres etsi voce tacent... Ambros. serm. 23." Referring to St. Ambrose of Milan (c. 339–397).
O how blessed is our Religion, which the honor of divine favor so illuminates, and which in our own times the glorious blood of Martyrs brightens. Formerly it was white through the works of the Brothers; now it has been made purple by the blood of the Martyrs. Among its flowers, neither lilies nor roses are lacking. Now let each man strive for the most ample dignity of either honor, so that they may receive crowns: either white from their labors, or purple from their suffering. Cyprian, Epistle 9. original: "O Beatam Religionem nostram... Cyprian. Epist. 9." Referring to St. Cyprian of Carthage (c. 210–258). The "lilies and roses" are traditional symbols for purity/scholarship and martyrdom/blood, respectively.
A faint, nearly illegible printer's device or heraldic coat of arms is printed below the final paragraph.
Stamp: ROYAL LIBRARY OF MUNICH original: "BIBLIOTHECA REGIA MONACENSIS." This is a library ownership stamp from the Bayerische Staatsbibliothek in Munich.