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[No. 27.] A short and candid recitation of the later fire of Vaihingen, which raged for 3 hours on the 9th of October, 1618, p. 140—176.
No. 28.) De curioſitatis pernicie ſyntagma ad ſingularitatis ſtudioſos. A treatise on the destruction of curiosity, addressed to those who study singularity. Stuttgart, at the press of Joh. Wyrich Rösslin, 12mo. (49 pp. without the dedication.)
— of the same booklet, there appeared:
2nd Ed. Strasbourg. At the expense of the heirs of Laz. Zetzner, 1621. 12mo. (43 pp.)
No. 29.) Chriſtianæ ſocietatis idea. The idea of a Christian society. Tübingen, 24mo.
No. 30.) Chriſtiani amoris dextera porrecta. The right hand of Christian love extended. Tübingen, 24mo.
No. 31 & 32.) Similia ex Chriſtianiſmo genuino Joh. Arndii &c. Theologi inſignis, collecta. Similarities collected from the genuine Christianity of Johann Arndt, etc., a distinguished theologian. Acc.
[No. 32.] Typi, ex iisdem libris deſumti. Types/Models taken from the same books. Strasbourg, at the expense of the heirs of Laz. Zetzner, 12mo. (48 pp.)
— they appeared together with Schaefer's introduction to the sum of Christian doctrine and others:
Lüneburg, 1643, 12mo. (34 pp.) [see below No. 62. D.]
No. 33.) Ehrenrici Hohenfelderi Equitis Auſtrii, Flos virtutum, Viro undecunque nobiliſſimo, Ludovico Hohenfeldero, Aiſtersheimio, Almeccio & Peurbachio &c. Weidenholtzii Domino, Patri meritiſſimo & mœſtiſſimo adum- The flower of virtues of Ehrenreich Hohenfelder, Austrian knight, sketched for the most noble man in every respect, Ludwig Hohenfelder, Lord of Aistersheim, Almec, and Peurbach, etc., Lord of Weidenholz, a most deserving and sorrowful father.