Homeric Questions and On the Cave of the Nymphs

A is it meldein to melt? No, but aldein to grow/nourish. Which he said loosely... that is, he did not make the limbs oily and fat by dyeing; he said "melting." By metaphor, I say the parts of the cauldron, which being greased by the fat melting, or by the savor with which the cauldron is greased, and increasing the limbs with the savor, B or "giving the limbs to the savor," taking the dative instead of the genitive.

IA.

I, the witness, claim to clarify it from Homer. Showing him explaining himself. Sometimes adjacently, at other times not with others. For the weaving-woman is placed adjacently, conjoined with the inquiry.

Γ "And a woman spoke to him like an old woman, original: "εἰροκόμῳ" wool-worker." Who then is the wool-worker? Or, as he says, "were they beautiful wools?" For she who works the wool would not be a "wool-worker." To "groom" komein to groom/adorn is to adorn. For example: "He pours gold over the horns, having adorned it." And again:

Δ "At other times she would make for wandering men." Who then are the "wanderers" peripliones wanderers/those circled? Those whom the covering of the oxen... is "untamed" athmētō untamed/unbroken? No. But the one who leads her under the yoke. Again: "For Ares led." What then is "led"? "First he urged Athena." Nor is it of the Pelian ash-wood, and he seems to be ambitious to show the inquiry approaching from many places. For either from the fact that she alone knew pēlai Pelian Achilles.

E "But he alone knew, Pelian Achilles."
Or from Peleus the father, "he cut the hand for his dear father." And from the mountain from which it was cut, the peak of Pelion. But since the spear is from the tree, the ash-wood, it is clear that the "Pelian" spear is from the ash-tree. These are what the many [say] is "long."