On the Mysteries

...continues from previous page: the whole which is divided, or how one might observe that which is not joined? in this way, from which not all is unrestrained? or a description of its causes. From those things, the fitting [is] that which is not the same? and has been set aside original: "παρατεθηκεν"; not reaching the description. It is clear that the empty? [is such] that it does not [have] this arrangement. But not even [is it] in the equal, nor in how many it is mixed original: "συμμεξεικεν",

the clarity

nor is there any communion of essences. Nor [is there any] unfolding? or connection of those things which decorate [and] are decorated, so that nothing could be joined? from them in this way. Neither are there contingencies?, nor local containment, nor partial exclusions?, nor any other such opposition.

† equalization

by the distribution of concurrent [things] / incongruity?. For toward partial things, the essence, or power, or the one that is like-affected, is able to be conceived in the perileptos encompassing use. But as many things as have a governance original: "πολιτείας" removed from the wholes, having halted all resistance, or the passage through the whole, is not a partial description, but the containment of the all; or which of such things would one perhaps? [find] rare. But those which share are either a constitution original: "κατάστασιν". So that they are not apart, but they do not share in the self-working? way. But rather, somewhere, it uses the appropriative [things] toward the energy original: "ἐνέργειαν"; and there is not such a division of shell-like [nature] and regarding? those cuts into? the world and the sweet, let so much be dismissed. After these things, however, as many as will be under some division itself, [will be] of the difference of the one with it and the impassible [one], having separated the essence of the preceding [things]. I say, not even by this [does it] tear [things] decoratively.

with the cause of stability:

nor that which is produced from the sweet is affected, nor is it impassible in such a way that it is set in opposition to the passive [thing]. Nor as being of a nature to receive the passions. But [it is] exceptional to them, or having uncovered some important substitution. But because it is entirely removed from the opposition of the suffering original: "πάσχοντ' " [thing].