On the Mysteries

self-similarity, we acquire original: "ἀπὸ τοῦ σωκεχαῖ αὐτὸν προσομαλεῖν" through intimacy with him. I will speak of divine perfection, anticipated from the formless original: "ἀπὸ τῶν ἀτύπων". It is an unclear concept, and the inquiry regarding it, as if it comes from them, what they are, being bodily, and belongs only to the gods, are recognizable; those things that hold within themselves the same, for the gods. How then, furthermore, of the sensible original: "αἰσθητῶν" in such a case, one might suppose, if it were to cease, or according to what, or how laboriously it happens as it falls in, as to it neither or light itself, divine, catching it up, is purified. He says that good things are brought forward, as it is brought forward to our sensory original: "αἰσθητικὸν" perception. By incorporeal powers, all things are completed solely by them. Or as if above the hearth original: "ὑπερεστίαν"... of instruments for revelation. And if we are persuaded, what those are that the things brought forward partake of, and some reasons, and greater of simpler ones, according to this alone, the intimacy original: "οἰκειότης" of the colloquy is observed. And the affinity original: "συγγένεια" whether near or far, the similarity original: "ὁμοιότης" is present; this suffices even for the discourse?. For it is not of those which are? appropriated to the gods; the gods are immediately to all, and from them nothing as brought forward, or prolonged?. According to these, the divine things already, and from the theology of the requester, is the perfection with binding. So that even concerning this wholeness, having withdrawn, it is forbidden. This is carried in your own letters, in the body. And the semasia significance separating the god from the daemon divine spirit, being far more common than the former. Yet so far removed from those which carry to it the things given of the substance original: "οὐσίας", so that not even those which it destroys, nor to the one agreeing original: "συμφερβηκὼς" to them... you do not receive this very thing, which will make alive, or after the living things. And whether it enters the way of life, or at all requires of it, it is possible from the whole and from the walls original: "ἐπίτοίγων" neither...

of the gods to those sent down

containing...