[Novellae constitutiones]

petitioning, as Digest concerning what is law, law 1.

Rubric. Regarding these who inform on themselves.

g "Of whom", i.e., instituted, having a legitimate heir, as, that he not taking, it is given according to the paragraph, and it is said whose, i.e., trust, it is omitted, i.e., to be restored to the wife not capable, and explain "tate", as above, title 1, law 1, "stiam", and in continuous, Digest of the same.

b "Stood", to that which stands, as law "edict", in the end, which it is, and all, as in the law "G", with authentic, where it says it must be awaited for him to whom it is left, so that he first informs if he wishes.

c "You", speaks to the procurator of the Caesar, as from the subscription, law "appears", which says "to the rational count".

d "Third", rather it seems the half of the giver, as, Digest, above, rights of the treasury, law "with tacit", above, there, on him to whom it was to be restored, as, requested, it is more "all", Digest of the same, law "senate", paragraph "senate", where to the heir he also gives half, as, above, "Kmp", there by Adrian, law "Constantine" which corrects, or here "capable" having there "not capable".

allowed by our sanctions to oppose. But the illustrious man who at whatever time the quaestor who has subscribed to the offered petition, or even given an answer, the illustrious Count of Private Affairs, if he has provided for instructions, or if he has admitted any insinuated petition, he will sustain our indignation, and examples of vengeance and temerity will be made for the rest. We decree that the memorial officials memoriales who have taken care to receive or fulfill such rescripts, and the palatines who have instructed or produced the deeds of an admitted petition, be punished by the loss of goods. We consider that civil matters, or those pertaining to public law, be immune from all petitioning; but not even by pragmatic command, or sacred annotation, or any oracle of this sort, if what has been obtained against this our sanction, will be of any strength.

Regarding these who inform on themselves.

e From the wife, i.e., not capable, to whom the restoration was to be made.

f Heir, i.e., the beneficiary of the trust fideicommissarius, who in effect is the heir, as, Digest concerning with him, law "if the son". Others as M says, that he was instituted with another, and the other was requested to restore the property to the woman not capable, and this, if you have in the letter itself, it is in the "eals" OCR reading, likely 'eius' or similar itself, the person also who the deceased, and then say that if the wife informed, i.e., who instituted, he proves with such a prize he is shackled, namely the wife aforesaid informing first.

g "Primonio", all, Digest on rights of the treasury, law "with tacit", and in the middle of the three-quarters, above, special in a wife not capable, as here, and some say that law corrects, item all above, paragraph 1, nothing. It refers whether the requested capable one informs on himself, and then he obtains the principle, or the requested not capable, and then half, as, Digest on rights of the treasury, "senate", paragraph "senate".

If the inheritance is tacitly left in trust, let it be announced at once to the office of your gravity, and the deeds produced, and let it be continuously announced what has been done, and henceforth if...

above, concerning informers, it says when others, when himself. Which is not requested.

third from all the goods of the deceased, let him receive the portion, as here from the wife of the deceased, this is to be revealed to the office of your devotion. Let the wife also whom the deceased wished to be his heir, if she has opened the deeds, be shackled with such a prize, so that from the entire patrimony, the half may not follow, and let her celebrate the division with our treasury. The same also to have the privilege that she may choose the option. And then the occultator hider of those deeds, equally an enemy of the treasury and the wife, stripped of all his patrimony, the treasury claiming it, let him be deported to an island.

If a partner of imperial liberality dies without an heir.

Rubric. If a partner of imperial liberality dies without an heir.

p "We order". Gifted, no one requesting, as above, title 1, law 1, in the end.

We command that if anyone from these to whom something has been gifted by us dies leaving no heir, the share of the deceased may come to the Emperor original: "ad oortem", likely 'ad imperatorem' or similar context for relief rather than to another person.

l No heir, i.e., no children, as, Digest to the Trebellian, law "from the fact", paragraph final, and here the partner is preferred to the wife and others besides children, and by argument it is that which is subjected "to another person", or say "heir" is said broadly, as, above, concerning vacant goods, law 1, and according to B, that it says "person" as outsider or the treasury, that obstructs which the testamentary heir precedes this partner, as, above, concerning heirs, "decur", law 1. And note that B is said in the partner of imperial liberality, the same in possession of goods to consorts. Item to heirs of civil law. Item to legatees, as, above, concerning those not requesting, and concerning the caducary, law "he is so", and paragraph "where however", and Institutes concerning legacies, paragraph final, the same. Item to many patrons, as, Digest concerning goods of common freedman, and above, concerning assignment of freedmen, law 1, as "rum". Item in many of the same body, as, above, concerning heirs, "decur", through the whole.

Regarding treasures.

Rubric. Regarding treasures, because from treasures they give tribute, regarding which he is about to speak, therefore he promises about them according to P, or because among other fiscal rights regarding which he began to speak is the right in treasure, therefore he speaks of it.

No one hereafter, regarding searching for treasure in his own or another's place, or regarding a treasure found by another or by himself, shall hope for the benign petitions of our piety.

m No one. He permits to begin when someone finds in his own or another, but afterwards he divides.