Sermones dominicales super evangelia et epistolas

Faith works in us through love for ten reasons. Sermon 49, around the middle.

Faith is likened to a shield. Sermon 49. D

Three things ought to firmly stabilize the faith of Christ in us. Sermon 97. A

The Christian faith is good, and no other faith is, which is clear from three things. Ibid. B

The virtue of faith appears wondrous regarding three things. Ibid. C

Our faith has great merit, which is clear regarding three things. Ibid. D

Our faith had to be confirmed entirely by miracles for multiple reasons. Sermon 106. B

Why the Son of God is said to be incarnate, and not the Father or the Holy Spirit. Sermon 1, after J.

How the Son of God was made man. Ibid. L

Why the Son of God alone is said to be incarnate. Ibid. M

The weeping of Christ is fivefold, which signifies the fivefold weeping which we ought to have in this life. Sermon 83. P

Seven things induce us not to offend a brother. Sermon 101. L

We ought to love Christian fraternity and society and remain in it for four reasons. Sermon 75. K

There is a fourfold fruit of the Lord's passion. Sermon 52. A

We obtain a threefold fruit if we walk in the newness of life. Sermon 77. Y

The fruit of justice is fourfold. Sermon 79. B

We ought to bear fruit in the work of all virtues. Sermon 108, before the middle.

We ought to avoid theft for two reasons. Sermon 102. R

We ought to rejoice for five reasons. Sermon 8. E

We should rejoice in God and not in the world for... Ibid. F

We ought to rejoice supremely for ten great benefits which we have obtained in the birth of Christ. Sermon 9. H

The promise of joy shows itself to be true regarding five things. Sermon 52. B

We should prefer weeping and sadness to the vain joy of the world for four reasons. Sermon 83, after R.

The magi had a threefold joy. Sermon 15. D

Eight kinds of bodily perils, signifying eight perils of the soul. Sermon 23, in the moral exposition.

The human race is understood by the blind man who, before the advent of Christ, suffered four evils which appear in the blind man, from all of which Christ fully liberated him. Sermon 30, after B.

It is not expedient for a man to boast in this life for five reasons. Sermon 69. A

If anyone wishes to boast in this life, he ought to boast of two things. Sermon 69. E

The glory of those who are wise in earthly things and serve their belly is rightly for their confusion regarding seven things. Sermon 111. S

There are eight graces which sinners receive from God in vain. Sermon 32. A

The grace of the Son of God toward us Christians appears wondrous regarding four things. Sermon 65. A

Graces that make one pleasing order toward three things. Sermon 85. L

We ought to order the graces that make one pleasing toward three things. Sermon 75. A

What it is to receive grace in vain. Sermon 33, before A.

Heretics who are hidden

and do not induce others to evil ought to be tolerated by the Church for three reasons. Sermon 23. J

Heretics are compared to four kinds of counterfeiters. Sermon 80. F

A man wishing to humble himself ought to consider four things. Sermon 43. L

A man has four things from God, just as a thing in its proper place has four things, namely rest, life, fruitfulness, and preservation. Sermon 67. Q

A man rightly considering the conditions of the Lord and his dignity never desires them. Sermon 68. L

A murderer is said to nourish his own in six ways. Sermon 69. E

In men who are confident in themselves, who consider themselves just and despise others as sinners, three sins are demonstrated. Sermon 86. X

A man fails in himself in a threefold way. Sermon 89. O

A man is insufficient and fails to live well regarding three things. Sermon 89. P

A man fails and is insufficient, namely for fulfilling his desire and also for being satisfied...