Sermones dominicales super evangelia et epistolas

Men are expelled in a threefold way from the spiritual wedding feast of God and the soul. Sermon 98, L.

Obscurity and clarity of the words and works of Christ is considered in four ways. Sermon 56, A.

Four things induce us to meet and rise to Christ. Sermon 2, R.

Eight things induce us to flee idleness and intend to the labor of good works. Sermon 26, B.

Powers can kill and exterminate the wicked, write, and condemn, which is clear through three things. Sermon 76, R.

The first kills in two ways. Ibidem, S.

We ought to look to heaven with the eyes of the mind and walk toward it for four reasons. Sermon 114, D.

What evil hatred does in the heart of a human. Sermon 72, A.

A pot boiling too much causes four evils. Thus, also, the mouth of a foolish and angry person. Sermon 108, before F.

Every best gift and every perfect gift is from God, and it can be explained in three ways. Sermon 55, S.

The burden of the first which we ought to bear is divided into four species. Sermon 95, R.

Four things induce us to bear the burden of one another. Ibidem, Q.

Bad works are called works of darkness for four reasons. Sermon 2, S.

Nine things induce us to do the works of mercy. Sermon 57, before the end, B.

The works of God can be considered in three ways. Sermon 102, after B.

A work of virtue is called a good work for seven reasons. Sermon 109, J.

A perfect prayer ought to have ten conditions. Sermon 56, Z.

Prayer made in faith and love does twelve miracles. Sermon 56, B.

Four things ought to induce us to persist in prayer. Sermon 75, H.

The prayer of the Pharisee was bad for six reasons. Sermon 86, Z.

The prayer of the publican tax collector was full of wisdom in regard to the six works of the wise. Sermon 86, B.

The prayer of the publican was good for six reasons. Sermon 86, A.

Four things make our prayer heard before God. Sermon 20, L.

There is a threefold order in hell. Sermon 23, before D.

Order is not said to be conversely in hell in regard to three things. Ibidem, D.

Remedies for original sin. Sermon 13, A.

Unworthy ornaments, which are bad works, arise from a double root. Sermon 2, A.

Sheep have ten conditions which agree with the faithful of Christ. Sermon 50, A.

We ought to have patience in words and deeds, which is shown by two reasons. Sermon 75, D.

We ought to have patience in adversities for three reasons. Sermon 25, L.

A son loves the father more than the mother, and blood relatives on the part of the father more than relatives on the part of the mother, for three causes. Sermon 96, Z.

The passion of the Lord has four fruits. Sermon 51, A.

A good shepherd ought to have seven things, which were all most perfectly in Christ. Sermon 50, Q.

A mercenary shepherd seems to have three things. Ibidem, R.

Good peace is threefold. Sermon 47, K.

Bad peace is also threefold. Ibidem, L.

Christ made a fourfold peace against the fourfold war which a human had. Sermon 10, M.

Remedies for original sin. Sermon 13, A.

Sin, in order to be hated, is to be considered through seven things. Sermon 109, R.

The sin of human nature which passed into all was infinitely fourfold. Sermon 1, D.

Sin is designated by sleep for five reasons. Sermon 2, P.

Original sin was not in Christ for two reasons. Sermon 13, L.

Sin is understood through leprosy in four ways. Sermon 20, B.

The devil causes four evils to a human through mortal sin. Sermon 37, D.

The seven mortal sins are designated by the seven demoniacs who are found in sacred scripture. Sermon 37, L.

Sins are called thorns for four reasons. Sermon 80, B.

Sin is understood through leprosy, and a sinner through a leper, for a threefold reason. Sermon 92, B.

Four things are valuable so that sins may be dismissed. Sermon 102, F.

Sin is marked by fever for five reasons. Sermon 106, Z.