Sermones dominicales super evangelia et epistolas

the number of the elect is completed and the world is consumed. Ibidem, Z.
The resurrection of Christ gives nine examples that everyone ought to have if they wish to be resurrected spiritually. Sermon 46, R.
A man is drawn away from the service of God by many causes. Sermon 79, J.

Whether saints or the damned return to see this world. Sermon 45, at the end of the sermon. A

This term "Holy" Sanctum has a threefold interpretation or signification. Sermon 36, K.
"Holy" is understood in three ways. Sermon 60, after the beginning of the sermon.
Blood has four natural virtues in itself. Sermon 13, Y.
The blood of Christ has eight most excellent virtues. Sermon 42, in the third member.
To know more than is fitting happens in three ways. Sermon 17, N.
The knowledge of God is twofold. Sermon 113, before A.
The world Seculum is designated by the sea for ten reasons. Sermon 22, X.
The sower, God the Father, sowed good seed in six fields, in all of which, except for the sixth, the devil sowed tares or weeds zizania weeds/cockle over it. Sermon 23, D.
The sower, the Son of God, Christ, before he went out to sow, did four things. Sermon 28, D.
No one can serve two masters. This is explained regarding four things, and no one can serve God and the devil for five reasons. Sermon 94, E.
To serve riches is called being greedy or avaricious because of five things that pertain to a servant, because of which he is called a servant of riches, all of which are opposed to charity. Ibidem, F.
Seven things are required for our service to be pleasing to God. Sermon 6, P.
The fifteen signs preceding the final judgment. Sermon 3, B.
A sign is posited and accepted in nine ways, and in all these ways Jesus was posited as a sign. Sermon 11, P.
There are three signs by which one is known as to which fatherland he belongs. Sermon 111, almost at the end.
There are three signs by which one truly rose from the death of guilt or sin. Sermon 87, B.
The similarity of the love of the members of the natural body to the members of the church, by which each ought to support and serve, just as the members of the natural body are attended to in eight ways. Sermon 92, D.
We ought to love Christian society and fraternity for four reasons. Sermon 75, K.
It is bad to abandon society for three reasons. Sermon 48, in the beginning.
The sun will be obscured in four ways at the end of the world. Sermon 3, Y.
Solicitude is threefold. Sermon 19, B and Sermon 71, R.
There are two considerations of solicitude. Sermon 71, S.
The solicitude of temporal things is twofold. Sermon 93, Z.
We ought not be solicitous for the morrow for two reasons. Sermon 93, D.
The mirror through which we know in the present life is threefold. Sermon 31, before I.
The Holy Spirit is said to argue for a fourfold reason. Sermon 54, D.
The Holy Spirit is named by six names. Sermon 60, Q.
The Holy Spirit consoles us in a threefold way. Sermon 60, S.
The Holy Spirit does not console three kinds of men. Sermon 60, L.
The Holy Spirit is called the Spirit of Truth for five reasons. Sermon 60, before E.
From whom the Holy Spirit is sent. Sermon 60, before E.
The Holy Spirit made the apostles and their followers capable of testifying to Christ in a threefold way. Sermon 60, E.
The Holy Spirit was sent to the apostles on the fiftieth day from the resurrection for a fourfold reason. Sermon 62, after the beginning, Z.
The Holy Spirit appeared in tongues for six reasons. Sermon 62, D.
The Holy Spirit appeared in fiery tongues for four reasons. Ibidem, Z.
Spiritual progress consists in sixteen virtues. Sermon 34, L.
The Holy Spirit appeared in fire rather than in another element for seven reasons, according to the seven gifts of the Holy Spirit. Sermon 62, after Z.
All the apostles were filled with the Holy Spirit, which is shown by a fourfold sign of being full. Sermon 62, L.