Then Melek Ta'us the Peacock Angel descended to earth for the sake of our people—I mean the much-suffering Yezidis—and raised up for us kings beside the kings of the ancient Assyrians: Nesrukh (who is Nasiru'd-Din), and Kamush (who is King Fakhru'd-Din), and Artimus (who is King Shamsu'd-Din). And after this we had two kings, the first and second Shapur, whose rule lasted one hundred and fifty years, and from whose seed are our Amirs chieftains/princes until the present day; and we became divided into four Septs tribal divisions.

To us it is forbidden to eat lettuce (khass)—because its name resembles that of our prophetess Khassa—and haricot beans; also to use dark blue dye; neither do we eat fish, out of respect for Jonah the prophet; nor gazelles, because these constituted the flock of one of our prophets. The Sheik and his disciples, moreover, eat not the flesh of the cock, out of respect for the peacock; for it is one of the seven gods before mentioned, and his image is in the form of a cock. The Sheik and his disciples likewise abstain from eating pumpkin.

It is, moreover, forbidden to us to make water urinate standing, or to put on our clothes sitting, or to cleanse ourselves in the privy as do the Mohammedans, or to perform our ablutions in their baths. Neither is it permitted to us to pronounce the name of Shaitan Satan (because it is the name of our God), nor any name resembling this, such as Kitan, Sharr, Shatt; nor any vocable resembling mal'un cursed, [...], na'l shoe/sole, or the like. Before [...] our religion was called idolatry; and the Jews, Christians, Muslims, and Persians held aloof from our religion. King Ahab and Amran were of us, so that they used to call the God of Ahab Beelzebub, whom they call amongst us Pir-bub. We had a king in Babel whose name was Bukhti-Nossor Nebuchadnezzar, and Ahasuerus in Persia, and in Constantinople Aghriqalus. Before heaven and earth existed, God was over the waters in a vessel in the midst of the waters.

Then He was wroth with the Pearl which He had created, wherefore He cast it away: and from the crash of it were produced the mountains, and from the clang of it the sand-hills, and from its smoke the heavens. Then God ascended into heaven, and condensed the heavens, and fixed them without supports, and enclosed the earth. Then He took the pen in His hands, and began to write down the names of all His creatures. From His essence and light He created six gods, whose creation was as one lighteth a lamp from another lamp.

Then said the first god to the second god, "I have created heaven; ascend thou into it, and create something else." And when he ascended, the sun came into being. And he said to the next, "Ascend!", and the moon came into being. And the third put the heavens in movement, and the fourth created the stars, and the fifth created el-Kuragh the Morning Star; and so on.

Kitab el-Jelwa: The Book Of Revelation

Melek Ta'us existed before all creatures. He sent his servant into this world to warn and separate his chosen people from error: first by oral tradition, secondly by this book Jilwa, which is not permitted to strangers to read or to look upon.

First Section

I was, and am now, and will continue unto eternity, ruling over all creatures and ordering the affairs and deeds of those who are under my sway. I am presently at hand to such as trust in me and call upon me in time of need, neither is there any place void of me where I am not present.

I am concerned in all those events which strangers name evils because they are not done according to their desire. Every age has a Regent, and this by my counsel. Every generation changes with the Chief of this World, so that each one of the chiefs in his turn and cycle fulfills his charge. I grant indulgence according to the just merits of those qualities wherewith each disposition is by nature endowed. He who opposeth me shall have regrets and be grieved. The other gods may not interfere in my business and work: whatsoever I determine, that is.