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they found that he was planting trees in his garden. The early Christians did really believe it, and they did abstain from such things as planting trees in their gardens, because they did accept from Christ the belief that the second coming was imminent. In that respect, clearly, He was not so wise as some other people have been, and He was certainly not superlatively wise.
Then you come to moral questions. There is one very serious defect, to my mind, in Christ’s moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment. Christ certainly, as depicted in the Gospels, did believe in everlasting punishment, and one does find repeatedly a vindictive fury against those people who would not listen to His preaching—an attitude which is not uncommon with preachers, but which does somewhat detract from superlative excellence.
You do not, for instance, find that attitude in SocratesAncient Greek philosopher, often held up as a model of calm, rational, and humane intellectual inquiry.. You find him quite bland and urbane towards the people who would not listen to him; and it is, to my mind, far more worthy of a sage to take that line than to take the line of indignation. You probably all remember the sort of things that Socrates was saying when he was dying, and the sort of things that he generally did say to people who did not agree with him. You will find that in the Gospels, Christ said: “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell.” That was