Repetitio et Dilvcidior Explicatio Consensvs Veteris Orthodoxae Catholicaeque Christi Ecclesiae in doctrina prophetica & apostolica, de inconfusis proprietatibus naturarum Christi Domini, in vna indiuisa persona permanentibus adeoque de veritate carnis Christi ad dexteram Dei patris, in coelo sedentis & non ubique praesentis

REPETITIO ET DILVCID.

The Lord said to my Lord, sit at my right hand, until I make your enemies the footstool of your feet. If therefore David calls him Lord, how is he his son? That question cannot be dissolved conveniently unless we interpret that the same Christ is true God and true man: and indeed the son of David according to the flesh, but the Lord of David for that nature by which he is the son of God. It is certain meanwhile that Christ is one and the same, and because of that hypostatic union, he communicates to each nature that which is of the other, and is and is called both the son and the Lord of David.

Threefold attributes in Christ. It will not be burdensome at present to commemorate this also, which contributes not a little to the understanding of this mystery, and which the sacred interpreters, while handing down the same things in another way, excellently warn. Although there are two natures in Christ, there are found to be three types of idioms and attributes in Christ. For some are proper to the divine nature, some to the human, and others belong to nothing but the person united from both natures. For they say that immortality or eternity is so proper to the divine nature, as mortality is to the human: but redemption and intercession, although they are operations of both natures, should be referred not separately to this or that, but to the whole person compacted from both. Which others state thus: the duties and the nature’s properties are not to be mixed. By duty they understand to save, to redeem,