Institutio vera de praecipuis fidei articulis

common virtue, power, and sufficiency belonging to the Father, Son, and Holy Spirit—this they imagine to be the only-begotten Son of God from the Father. For Christ is the Son of God because Iehoua Jehovah has begotten him today, because he is the only-begotten from the mouth of the Most High from eternal days. Psalm 2. He is the Son of David for the reason that he was conceived of the Holy Spirit and born of the Virgin Mary. He is King, Priest, and Mediator because he was anointed with the fullness of the Deity and was called and sent from heaven to perform this dispensation. Prov. 8; Wisdom 7, 8, 9, 10; Eccles. 24; Col. 1, 2; Heb. 1, 6, 7, 9.

TWELFTH INSTITUTION.

Just as it is impossible for the naked and sole Deity in the Father to be the Father begetting, Iehoua Jehovah, God, El Scaddaj God Almighty, creator and savior, to be adored without proper Fatherhood and begetting: so it is impossible in Christ for the sole fullness of the Deity, the eternal Spirit, Iehoua Jehovah, true God, only-begotten Son, Creator, Mediator, and Savior to be adored without the Logo Word, the only-begotten Son from the Father. For Scripture notes and joins these four in Christ: First, the Logos Word, the only-begotten Son of God from the Father, who is called the character of the substance of the Father and the image, the radiance of the Father; Secondly, the eternal Spirit or the fullness