Institutio vera de praecipuis fidei articulis

of the Deity. Thirdly, flesh. Fourthly, office and dispensation: King, Priest, Mediator. The words are of Christ: I and the Father are one; all mine are the Father's; as the Father has life in himself, so he has given to the Son to have the same life, the Iehoual Jehovah-like Deity in himself; he also gave him power because he is the son of man. Likewise, God sent his own Son into the world, whom he anointed with Spirit and power. Thus, the Son offered himself and his own flesh through the eternal Spirit. In the Son, the firstborn of every creature, through whom all things were made, the whole fullness of the Deity dwells essentially; and this only-begotten Son reconciled all things through the flesh of his cross, dead in the flesh, he went and preached in the Spirit. The divine power of this Son of God and our Lord Jesus Christ has given all things to us; crucified out of the weakness of his flesh, he lives by the power of his Deity. These things are always placed distinctly in Christ; but the Antichrists confuse everything.

THIRTEENTH INSTITUTION.

Just as all things in the Father are eternal, infinite, and omnipotent, and as the Father subsists by real act, Iehoua Jehovah in himself, through himself, he acted by real act in election, creation, preservation, the liberation of the fathers, and the bringing forth of miracles in the world.

So in