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it describes in Psalm 110 original: "Psalmo 110", specifically when he notes that he himself will reign in the midst of his enemies. I consider this to be the same as saying that there will never be a lack of those who will oppose this King and attempt to prevent him from obtaining a peaceful kingdom. Yet, even against all of them, he will possess the kingdom destined for him by the Father, and like an unconquered leader, he will gather his own and lead them into that everlasting kingdom. That this war will be perpetual for him in this world is taught sufficiently and abundantly by the Apostle, when in Hebrews 2, verse 8, as well as 1 Corinthians 15, verse 28, he expressly denies that all things will be subjected to his feet before that final day.
The examples are nearly countless, and the continuous struggles succeeding one another through every age from the very beginning of the world, as ancient history reports, clearly confirm that the nature of this kingdom is of this sort. And the Book of Revelation original: "Apocalypseos", which is the final conclusion of sacred history, clearly signifies that similar things remain for all the pious until that very last day, depicting the catastrophe of the Church no less evidently and brilliantly than elegantly. What more? Does not that promise of Christ, which exists in Matthew chapter 16, verse 18, indicate this very thing? The gates, he says, of hell shall not prevail against it, namely the Church, built upon the firm rock, that is, Christ himself, from whom Peter received his name. Certainly, when he promises victory, he does not obscurely predict wars, for there is no victory, let alone a triumph, except after a struggle. That is also signified openly when it is commonly—