De sacrosancto eucharistiae sacramento theses theologicae

ON THE MOST HOLY EUCHARIST.

they are blasphemous, and by that very fact they declare that they do not have a firm grasp of the theory of the predicament of situs original: "predicamenti situs" (referring to the Aristotelian category of "place" or "position").

IX.
Christ is entire not only under each species simultaneously, but also under each of them; indeed, even under every particle of either species.

X.
When the species are moved from place to place, Christ is also moved accidentally with respect to place.

APPENDIX.
The Sectarii sectarians do not have a just cause for not allowing Christ to rest in the Sacrament, but wanting him to be moved locally forever.

XI.
By other kinds of changes, however, Christ himself cannot be changed in the Sacrament even accidentally: and much less can he be affected there in any way by any kind of change in himself.

XII.
The accidents of bread and wine, which remain in this Sacrament after consecration, lack any substantial subject.

APPENDIX.
The Sectarii sectarians argue ignorantly against this assertion based on the definition of an accident.

XIII.
However, only quantity lacks an accidental subject; for in it, as in a subject, the remaining accidents are sustained.

XIV.
Those accidents can likewise do and suffer all that they could before, when the substance of bread and wine was beneath them.