Mahāprajñāpāramitā Sūtra

...and the purity of form are non-dual, without two divisions, undifferentiated, and unbroken. The purity of the youthful one Mañjuśrī or a bodhisattva figure of primordial purity is the purity of feeling, perception, mental formations, and consciousness. The purity of feeling, perception, mental formations, and consciousness is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of feeling, perception, mental formations, and consciousness are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of the eye-sphere. The purity of the eye-sphere is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the eye-sphere are non-dual, without two divisions, undifferentiated, and unbroken. The purity of the youthful one is the purity of the ear, nose, tongue, body, and mind-spheres. The purity of the ear, nose, tongue, body, and mind-spheres is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the ear, nose, tongue, body, and mind-spheres are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of the form-sphere. The purity of the form-sphere is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the form-sphere are non-dual, without two divisions, undifferentiated, and unbroken. The purity of the youthful one...