Mahāprajñāpāramitā Sūtra (660) - Page 17

...is the purity of the sound, scent, taste, touch, and mental object-spheres. The purity of the sound, scent, taste, touch, and mental object-spheres is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the sound, scent, taste, touch, and mental object-spheres are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of the eye-realm. The purity of the eye-realm is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the eye-realm are non-dual, without two divisions, undifferentiated, and unbroken. The purity of the youthful one is the purity of the visible-form realm, the eye-consciousness realm, and the eye-contact, as well as the various feelings born from eye-contact as a condition. The purity of the visible-form realm, and even the feelings born from eye-contact as a condition, is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the visible-form realm, up to the feelings born from eye-contact as a condition, are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of the ear-realm. The purity of the ear-realm is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the ear-realm are non-dual, without two...