Mahāprajñāpāramitā Sūtra

The purity of the consciousness-element is the purity of the youthful one a name for Subhuti. The purity of the youthful one is the purity of the water, fire, wind, space, and consciousness-elements. Why? Because the purity of the youthful one and the purity of the water, fire, wind, space, and consciousness-elements are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of ignorance. The purity of ignorance is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of ignorance are non-dual, without two divisions, undifferentiated, and unbroken. The purity of the youthful one is the purity of volitional actions, consciousness, name-and-form, the six sense-bases, contact, feeling, craving, grasping, becoming, birth, and aging, death, sorrow, lamentation, suffering, distress, and agitation. The purity of volitional actions, up to aging, death, sorrow, lamentation, suffering, distress, and agitation, is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of volitional actions, up to aging, death, sorrow, lamentation, suffering, distress, and agitation, are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of the perfection of giving. The purity of the perfection of giving is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of the perfection of giving are non-dual, without two divisions, undifferentiated, and unbroken.