Mahāprajñāpāramitā Sūtra

unclear: The text continues from the previous page's cutoff. non-dual, without two divisions, undifferentiated, and unbroken.

The purity of the youthful one is the purity of the perfections of moral discipline, patience, vigor, meditative concentration, and wisdom. The purity of moral discipline, up to the perfection of wisdom, is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of moral discipline, up to the perfection of wisdom, are non-dual, without two divisions, undifferentiated, and unbroken.

Subhuti, the purity of the youthful one is the purity of internal emptiness. The purity of internal emptiness is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of internal emptiness are non-dual, without two divisions, undifferentiated, and unbroken.

The purity of the youthful one is the purity of external emptiness, internal-external emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, conditioned emptiness, unconditioned emptiness, absolute emptiness, beginningless emptiness, dispersal emptiness, non-variance emptiness, nature emptiness, self-characteristic emptiness, other-characteristic emptiness, the emptiness of all phenomena, non-obtainable emptiness, non-entity emptiness, self-nature emptiness, and the emptiness of the non-entity of self-nature. The purity of external emptiness, up to the emptiness of the non-entity of self-nature, is the purity of the youthful one. Why? Because the purity of the youthful one and the purity of external emptiness, up to the emptiness of the non-entity of self-nature, are non-dual, without two divisions, undifferentiated, and unbroken.