Works of Saint Gregory of Nazianzus

...blasphemies. And there the pious Arimathean, having asked for the body from the one who was crucified, [he offers] with the burden of the God Theos of the world, a cleansing. And there Nicodemus, as the night-time worshiper of God Theos; [they] will entomb him with... And there Mary the wife, and there the other Mary, and there Salome, and there Joanna, weeping at dawn. See before the day of the stone. Perhaps also the angels, so that they might reach him; [he] shines not otherwise. [Of] others, and of another, [so much] as [is] not mine [to know] of him. But from far off [approach] yourselves toward the Word. But rather [they] are persuaded; for [he] knows to whom the [Spirit] toward the tomb into the spirit... they will no longer be shut out toward his own [places]; [in order] to rest [in] the use and to make [it] known to the disciples.

Peter and John ran to the tomb already; running up, running together; the Magdalene not another but alone; and there, having anticipated the [hurry] of the [speed], having won the zeal; [he] remains, but having stooped into the tomb, but having gone inside; and there as...

When Thomas, having received [the signs] of the disciples, let us run together [to] whom he perhaps appears; the [one] who [saw] his own [wounds], [he] carries them. And there, recognize [him] by the gifts. If not even by these, be persuaded by the types of the nails; [if]... let us go together...

with [him], because also the [things] from you, from Christ Christos, are passing over. The whole world remains, but [it] multiplies and is established. The whole word simply saves their appearances. And there, and there to those being persuaded; and there...

Into [the] unity of [the] wagons, the multitude of [the] transition of the law will be sent forth, [but] every [other] body having suffered only; from which also he will speak to the gates—may it be ours—so that from [the] suffering they may receive [something] higher. [He] answers to those who are the makers: because of the body and the symbols of the suffering, which [he] appears [to] those who have not descended; and because of this, [to those] being corrupted in the flesh, this is the King of Glory: "Because the Lord [is] strong and mighty." In all [things] in which he has departed, and [he] himself; and to the humble [he] will humble [himself], so that sin and [give] to the double [ones] of the [victory]... having bloomed; the double eternal judgment. And there having marveled...

Let also the [things] of Isaiah shine [in] the visions of joy. "Who is this who comes from Edom and from [the things] of Bozrah? Who [is] this, [with] red [is] the clothing [of the] blood, and his robe; as [the one who] has fully [trodden] his own..." From me [is] the beauty of the robe of the suffering, faster than the blood, of his passion; death is nothing, however, and then it shines back. new dye

A drawing of three fingers/fingernails pointing upwards from the bottom right edge of the page.